The Biblical God As a Deceiver !!

You won’t hear enough of Christian missionaries arguing that the Qur’an describes Allah as plotting and deceiving (refer here), Then they conclude that Allah should not be worshiped because of these verses !!

But first let us refute their argument :

First of all, What is wrong with God deceiving EVILDOERS? Deceiving those DECEIVERS? Read the verse and see whom God deceived.  

“And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones!

You cannot compare God to those evildoers. Because those evildoers are deceiving innocent people, while God is deceiving those evil doers in order to stop their evil plots.

It’s like me saying that there are people who murder and kill people. These are bad people. However, can we also call God a blood thirsty murderer for taking the souls of people by sending natural disasters or by allowing people to get brutally murdered? Of course not. You can’t compare. You cannot question God.

So again, What is wrong with God deceiving EVILDOERS? Of course, Nothing is wrong .

But now let us return them the favor and show how the god of the Bible is a deceiver, thus by the Christian missionary criteria the Biblical God  should not be worshipped either.

 

We read in…

Jeremiah 4:10

Then I said, “Ah, Sovereign LORD, how completely you have deceived (nasha) this people and Jerusalem by saying, ‘You will have peace,’ when the sword is at our throats.”  

 

The word for deceived here is nasha, which means…

 

 1) to beguile, deceive

    a) (Niphal) to be beguiled

    b) (Hiphil) to beguile, deceive

     c) (Qal) utterly (infinitive)

Source: http://www.blueletterbible.org/tmp_dir/words/5/1144094423-2544.html

 

 

John Gill states in his commentary…

surely thou hast greatly deceived this people and Jerusalem:
what the false prophets did, that God is said to do, because he suffered them to deceive the people; (John Gill, The New John Gill Exposition of the Entire Bible, Commentary on Jeremiah 4:10,
Source)

 

The New Bible commentary states…

Jeremiah is not indifferent to the message, which he is called to preach. In v 10 a note is struck to which he will return in relation to himself (15:18). In his distress he accuses the Lord of having deceived the people, presumably by having allowed false prophets to convince them with a message of peace (cf. 6:13-14). The only reply is the Lord’s own confirmation that judgment is sure. (New Bible Commentary)

 

Even though it was really the false prophets who did the act of deception, the Bible is actually shifting the blame to God for actually allowing the false prophets to do the deception. This is what the “inspired” author Jeremiah said and this is what we got to accept. God deceived innocent people.

 

It seemed that people were so bothered with Jeremiah’s ascription of deception to God that they had to reword the sentence so that deception is ascribed to the false prophets instead.

 

 

Ah, Lord God! surely thou hast greatly deceived this people
The Targum paraphrases this verse thus: “And I said, Receive my supplication, O Lord God; for, behold, the false prophets deceive this people and the inhabitants of Jerusalem, saying, Ye shall have peace.” The prophet could not reconcile this devastation of the country with the promises already made; and he appears to ask the question, Hast thou not then deceived this people in saying there shall be peace, i.e., prosperity? (Adam Clarke, The Adam Clarke Commentary, Commentary on Jeremiah 4:10,
Source)

 

 

We have it in…

 

1 Kings 22:20-22

20 And the LORD said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’
      “One suggested this, and another that. 21 Finally, a spirit came forward, stood before the LORD and said, ‘I will entice him.’

    22 ” ‘By what means?’ the LORD asked.
      ” ‘I will go out and be a lying spirit in the mouths of all his prophets,’ he said.
      ” ‘You will succeed in enticing him,’ said the LORD. ‘Go and do it.’

 

Here we see that the man said that he would resort to lying in order to entice Ahab and God supported the idea and told him to go ahead and do it! 

 

I personally have no moral objections to this since I believe God could at times use means of deception in order to ensure the greater good and to use deception against evil. However, Christians don’t allow this when we talk about Allah deceiving evildoers in the Qur’an. These are double standards.

 

 

We even have it in…

 

Ezekiel 14:9-11

9 ” ‘And if the prophet is enticed to utter a prophecy, I the LORD have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel. 10 They will bear their guilt-the prophet will be as guilty as the one who consults him. 11 Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins. They will be my people, and I will be their God, declares the Sovereign LORD.’ “

 

God is punishing him for a crime that He enticed him to do in the first place? Isn’t that entrapment?

 

 

Another passage…

 

Isaiah 37:6-7

Isaiah said to them, “Tell your master, ‘This is what the LORD says: Do not be afraid of what you have heard-those words with which the underlings of the king of Assyria have blasphemed me. Listen! I am going to put a spirit in him so that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.’ “

 

God had that spirit spread a rumor so that the King of Assyria can to return to his homeland. In short, that spirit’s purpose was for deception.

 

Another example from the Bible…

 

Isaiah 19:14

The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit.

 

Here we see God deceiving people to the extent that they become absolutely foolish.

 

Even though I don’t believe the Gospels teach that Jesus taught he was God, however this example is for those who believe that Jesus is God. Jesus admits that he was speaking figuratively all this time…

 

John 16:25

25″Though I have been speaking figuratively (paroimia), a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.

 

The word paroimia could mean…

 

1) a saying out of the usual course or deviating from the usual manner of speaking

a) a current or trite saying, a proverb

2) any dark saying which shadows forth some didactic truth

a) esp. a symbolic or figurative saying

b) speech or discourse in which a thing is illustrated by the use of similes and comparisons

c) an allegory

1) extended and elaborate metaphor

Source: http://www.blueletterbible.org/tmp_dir/words/3/1146511128-5176.html

 

Why wasn’t Jesus speaking in a normal and clear way all the time? Why did Jesus then go and say that he won’t ‘use this kind of language’?

 

Well, here we find out why…

 

Mark 4:10-12

10When he was alone, the Twelve and the others around him asked him about the parables. 11He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12so that,” ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’

 

 

So here we see that Jesus was deceiving certain people by speaking in parables so that they won’t (and God forbid!) REPENT AND BE FORGIVEN!

 

Also in…

 

2 Thessalonians 2:11

11For this reason God sends them a powerful delusion so that they will believe the lie

 

So God will delude people so that they can believe lies?

 

 

 

Now Christians would argue back and ask us Muslims to understand the context and reasons why God did such a thing. However, when we tell Christians to do the same thing when it comes to analyzing certain Qur’anic verses they don’t want to do it. So why should us Muslims?

 

And God knows best..

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Terrorism and Fundamentalism

This question is often hurled at Muslims, either directly or indirectly, during any discussion on religion or world affairs. Muslim stereotypes are perpetuated in every form of the media accompanied by gross misinformation about Islam and Muslims. In fact, such misinformation and false propaganda often leads to discrimination and acts of violence against Muslims. A case in point is the anti-Muslim campaign in the American media following the Oklahoma bomb blast, where the press was quick to declare a ‘Middle Eastern conspiracy’ behind the attack. The culprit was later identified as a soldier from the American Armed Forces.

Let us analyze this allegation of ‘fundamentalism’ and ‘terrorism’:

Definition of the word ‘fundamentalist’
A fundamentalist is a person who follows and adheres to the fundamentals of the doctrine or theory he is following. For a person to be a good doctor, he should know, follow, and practice the fundamentals of medicine. In other words, he should be a fundamentalist in the field of medicine. For a person to be a good mathematician, he should know, follow and practice the fundamentals of mathematics. He should be a fundamentalist in the field of mathematics. For a person to be a good scientist, he should know, follow and practice the fundamentals of science. He should be a fundamentalist in the field of science.

Not all ‘fundamentalists’ are the same
One cannot paint all fundamentalists with the same brush. One cannot categorize all fundamentalists as either good or bad. Such a categorization of any fundamentalist will depend upon the field or activity in which he is a fundamentalist. A fundamentalist robber or thief causes harm to society and is therefore undesirable. A fundamentalist doctor, on the other hand, benefits society and earns much respect.

I am proud to be a Muslim fundamentalist
I am a fundamentalist Muslim who, by the grace of Allah, knows, follows and strives to practice the fundamentals of Islam. A true Muslim does not shy away from being a fundamentalist. I am proud to be a fundamentalist Muslim because, I know that the fundamentals of Islam are beneficial to humanity and the whole world. There is not a single fundamental of Islam that causes harm or is against the interests of the human race as a whole. Many people harbor misconceptions about Islam and consider several teachings of Islam to be unfair or improper. This is due to insufficient and incorrect knowledge of Islam. If one critically analyzes the teachings of Islam with an open mind, one cannot escape the fact that Islam is full of benefits both at the individual and collective levels.

Every Muslim should be a terrorist
Every Muslim should be a terrorist. A terrorist is a person who causes terror. The moment a robber sees a policeman he is terrified. A policeman is a terrorist for the robber. Similarly every Muslim should be a terrorist for the antisocial elements of society, such as thieves, dacoits and rapists. Whenever such an anti-social element sees a Muslim, he should be terrified. It is true that the word ‘terrorist’ is generally used for a person who causes terror among the common people. But a true Muslim should only be a terrorist to selective people i.e. anti-social elements, and not to the common innocent people. In fact a Muslim should be a source of peace for innocent people.

Islam means peace
Islam is derived from the word ‘salaam’ which means peace. It is a religion of peace whose fundamentals teach its followers to maintain and promote peace throughout the world.

Thus every Muslim should be a fundamentalist i.e. he should follow the fundamentals of the Religion of Peace: Islam. He should be a terrorist only towards the antisocial elements in order to promote peace and justice in the society.

 

 

And God knows best..

Misquoted “Violent Verses” in the Holy Quran

It is amazing to see how many non-Muslims would blindly post the verses from Quran, without even reading from ‘appropriate’ and well-know translations. Needless to say they hardly ever know the context. In this article we will be examining commonly quoted verses on the topic of violence and refuting them. This article is divided in 2 parts:
1) Refuting commonly quoted verses on the topic of violence
2) Providing accurate picture of Islam

1)Refuting commonly quoted verses on the topic of violence

Quran 9:5
Islam-critics only post 9:5:
“Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.” (PICKTHAL Translation, Quran 9:5)

Let’s read the verse in context 9:1-9:5:
Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty. Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance). And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve, Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him). Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful. (PICKTHAL Translation, Quran 9:1-5)

This verses is always quoted out of context, they never post 9:6 or from 9:1 to 9:6. If we read from start it states that there was a treaty, which the Pagans of Arab broke. Thus Allah gave them 4 months as 9:2 states in order to amend the treaty. Verse 9:4 states that the punishment prescribed in 9:5 is ONLY to those who broke the treaty and NOT to those who abided by the treaty. Therefore the context of 9:5 is of war with the pagan Arabs who broke the treaty yet refused to amend it in 4 months.

Naturally, in war violence is expected. If a war is declared between Country A and Country B, because country B broke the treaty and refused to amend, then if president of country A states “wherever you find soldiers of Country B, you kill them and besiege them”, no one would truly find much wrong in that statement.

Killing in war is nothing peculiar, and there is yet to be a war where soldiers hugged and kissed each other. In additions, Dr. Zakir Naik writes in his book “Replies to the most common questions asked by non-muslims“:

“4. Verse 9:5 quoted to boost morale of Muslims during battle
Similarly in Surah Taubah chapter 9 verse 5 the Qur’an says, “Kill the Mushriqs [pagans] where ever you find them”, during a battle to boost the morale of the Muslim soldiers. What the Qur’an is telling Muslim soldiers is, don’t be afraid during battle; wherever you find the enemies kill them.”

Islam-critics remain shy of posting the next verse, 9:6, as it contains the answer to their deception:

“And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not. (PICKTHAL Translation, Quran 9:6)

Quran does not only say that you release those who seek protection but it goes even further and states to protect them! In the present international scenario, even a kind, peace-loving army General, during a battle, may let the enemy soldiers go free, if they want peace. But which army General will ever tell his soldiers, that if the enemy soldiers want peace during a battle, don’t just let them go free, but also escort them to a place of security?

Hence even in war Quran promotes peace.

Quran 2:191
Islam-critics usually apply “cut and choose” approach with regards to this verse. They only quote: “And slay them wherever ye catch them…” (2:191). However, let us be brave enough to read the whole passage in context from 2:190-195:

Fight in the cause of God those who fight you, but do not transgress limits; for God loves not transgressors. And kill them wherever ye catch them, and turn them out from where they have turned you out; for persecution and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, kill them. Such is the reward of those who reject faith. But if they cease, God is Oft-Forgiving, Most Merciful. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in God; but if they cease, let there be no hostility except to those who practice oppression. The prohibited month, for the prohibited month, and so for all things prohibited, there is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear (the punishment of) God, and know that God is with those who restrain themselves. And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. (YUSUF ALI, Quran 2:190-195)

The verse clearly states to fight those who fight you, yet do not transgress limits. In so sense therefore does it promote killing of innocent but allows self-defence. It further goes on to state “And fight them on until there is no more tumult or oppression, and there prevail justice” and “if they cease, let there be no hostility except to those who practice oppression”. Hence, once again when the whole context is examined the verses does not promote killing of innocent in anyway.

Abdul Majid Daryabadi (Finlay, Greece Under the Romans, pp. 367-368) writes on verse 2:190:
“…Violating the truce they themselves had signed. The Muslims, after having borne untold persecution with almost superhuman fortitude for years and years at the hands of the pagans of Makkah, are now for the first time enjoined to take to reprisals. ‘For a full thirteen years the Muslims were subjected to relentless persecution in Mecca. The Prophet and his followers fled for life to Medina, but the enemy would not leave them alone in their refuge. They came to attack them within a year, and the first three battles were fought in the very locality which will whether the Prophet was an assailant or defendant’ (Headley, The Original Church of Jesus Christ and Islam, p. 155). The Makkans had signed a truce and were the first to break it…”

Once again when the whole context is examined the verses does not promote killing of innocents, whether muslims or non-muslims in anyway, but only self-defence.

Quran 4:89
Verse says:
But if they turn away, catch them and slaughter them wherever ye find them; and (in any case) take no friends or helpers from their ranks.” (4:89)

Once again the context is ignored, they don’t quote previous and next verses.

They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;– Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them). Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. (YUSUF ALI Translation, Quran 4:89-91)

When we read it in context, verse 4:89 is NOT to those “who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people.” This verse is only referring to those “withdraw not from you nor give you (guarantees) of peace besides restraining their hands”.

Dr. Muzammil H. Siddiqi says with regards to this verse:

“Now tell me honestly, do these verses give a free permission to kill any one anywhere? These verses were revealed by God to Prophet Muhammad (peace and blessings be upon him), at the time when Muslims were attacked by the non-Muslims of Makkah on a regular basis. They were frightening the Muslim community of Madinah. One may say using the contemporary jargon that there were constant terrorist attacks on Madinah and in this situation Muslims were given permission to fight back the “terrorist”. These verses are not a permission for “terrorism” but they are a warning against the “terrorists.” But even in these warnings you can see how much restraint and care is emphasized.”

Therefore, it is clear that the verse only allows self-defence against those who “withdraw not from you nor give you (guarantees) of peace besides restraining their hands”. Naturally, it would be necessary for the enemies to withdraw and make peace in order to achieve peace. Verse is not referring to “those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people”.

In “…withdraw not from you nor give you (guarantees) of peace besides restraining their hands”, it is obviously necessary to give guarantees of peace or form a treaty in addition to stop fighting. Otherwise, anyone can pretend to be “restraining their hands” when they are weak, and when they are strong again they come back and attack again. Thus to make it official Quran says to give you (guarantees) of peace, and not act as two-faced.

Quran 4:95
We have already discussed 4:89, now lets look at 4:95. Common translation amongst the critics of this verse (poorly translated) is:

Qur’an 4:95 Not equal are those believers who sit at home and receive no injurious hurt, and those who strive hard, fighting Jihad in God’s Cause with their wealth and lives. God has granted a rank higher to those who strive hard, fighting Jihad with their wealth and bodies to those who sit (at home). Unto each has God promised good, but He prefers Jihadists who strive hard and fight above those who sit home. He has distinguished his fighters with a huge reward.

Now let’s examine this verse in the light of another common translation:

O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: “Thou art not a believer,” seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do. Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary; (PICKTHAL Translation, Quran 4:94-95)

The verse is stating those who strive in the path of God with lives and wealth are not equal to those who do not, which is logical. Accurate translations make no mention of “Jihadists” and killing as poor translations indicate. Once again, critics take advantage of inaccurate translations. Also 4:94 prevents killing of innocents as it says “…be careful to discriminate, and say not unto one who offereth you peace: “Thou art not a believer,” seeking the chance profits of this life…”

Quran 47:4
If read with good translation and historical context in mind, no significant complaint can be found about 47:4. However, some non-muslims insist on using a very poor translation of Quran with additions. One such translation reads:

Qur’an 47:4 So, when you clash with the unbelieving Infidels in battle, smite their necks until you overpower them, killing and wounding many of them. At length, when you have thoroughly subdued them, bind them firmly, making (them) captives. Thereafter either generosity or ransom until the war lays down its burdens. Thus are you commanded by God to continue carrying out Jihad against the unbelieving infidels until they submit to Islam .

However, almost all of the major translations are contrary to the above translation. Yusuf Ali’s translation reads:

Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah’s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. (Yusuf Ali Translation, Quran 47:4)

Further translations can be checked out here. Nowhere does the accurate translations make any mention of 1)”killing and wounding” 2) “Thus are you commanded by God to continue carrying out Jihad against the unbelieving infidels until they submit to Islam”, those are additions of the translator’s and are not to be found in Quran.

According to Professor Shahul Hameed (http://www.islamonline.net/askaboutislam/display.asp?hquestionID=8922), historical context of this verse is Battle of Badr. He writes:

“The context of this verse was when the Muslims were to fight their enemies for their very existence. After thirteen years of endurance and patience, the prophet and his companions had to leave their home town of Makkah and to emigrate to Madinah. When the people of Madinah had welcomed him there and he was accepted as a leader there, the Makkans became unhappy. They wanted to eliminate Muhammad and his religion; and so they sent their army to root out Islam. And the crucial battle took place in Badr.”

Once again, the context is of war here and therefore killing of innocent people is not prescribed. Naturally, in war people would be expected to fight and kill, therefore “smite at their necks” is only natural.

Quran 33:23
Another poor translation of this verse commonly seen reads:
Qur’an 33:23 Among the Believers are men who have been true to their covenant with God and have gone out for Jihad (holy fighting ). Some have completed their vow to extreme and have been martyred fighting and dying in His Cause, and some are waiting, prepared for death in battle.

More accurate and common translation reads:
Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: (YUSUF ALI Translation, Quran 33.23)

Critics have included “fighting and dying”, “prepared for death in battle” and their own interpretation to the verse. Ibn Kathir writes:

“When Allah mentions how the hypocrites broke their promise to Him that they would not turn their backs, He describes the believers as firmly adhering to their covenant and their promise:
([they] have been true to their covenant with Allah; of them some have fulfilled their Nahbah;) Some of [the Qur’anic commentators] said: “Met their appointed time (i.e., death).” Al-Bukhari said, “Their covenant, and refers back to the beginning of the Ayah.
(and some of them are still waiting, but they have never changed in the least.) means, they have never changed or broken their covenant with Allah. (Tafsir Ibn Kathir)”

It is clear, when read in proper translation, that the verse does not promote killing of innocents at all.

Quran 2:217-218
Verse states:
They ask thee concerning fighting in the Prohibited Month. Say: “Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members.” Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful. (YUSUF ALI Translation, Quran 2:217-218)

The context of these verses refers to an expedition of a group of the companions of Prophet Muhammad (peace be upon him), under the lead of Abdullah bin Jahsh Asadi. The companions recognized a caravan from the Quraysh. Since the Quraysh had openly declared war on the Muslims and had persecuted them to the extent that they drove them out of their homes, and stole their property, the companions present, felt that they could retaliate. They killed one man of from the caravan, and took two as prisoners. When they returned to Madinah, the Prophet Muhammad disapproved of their attack during the Holy Month. But God revealed this verse as a reminder to the Muslims that while killing in the Holy Month was bad, persecution and expelling people from their homes because of their faith is far worse. So the verses make it very clear that in the face of the terrorist attacks of the polytheists, the Muslims should be brave and steadfast and turn to God for help rather than giving in and leaving the truth.

Shaykh Safiur Rahman Al-Mubarakpuri (Al-Mubarakpuri, Ar-Raheeq Al-Makhtum; Riyadh-Saudi Arabia, Dar-us-Salam Publications, 1996; pp. 205-206)writes on verse 2:217:

The Words of Allah were quite clear and said that the tumult created by the polytheists was groundless. The sacred inviolable sanctities repeatedly violated in the long process of fighting Islam and persecuting its adherents. The wealth of the Muslims as well as their homes had already been violated and their Prophet s.a.w.s. had been the target of repeated attempts on his life…Shortly afterwards, the two captives were released and blood money (compensation) was given to the killed man’s father. (fn. For details see Zad Al-Ma’ad, 2/83-85; Ibn Hisham, 1/605; Rahmat-ul-lil’alameen, 1/115. 2/468.) (Al-Mubarakpuri, Ar-Raheeq Al-Makhtum; Riyadh-Saudi Arabia, Dar-us-Salam Publications, 1996; pp. 205-206, emphasis added)

Quran 2:244
2:244 Fight in God’s Cause, and know that God hears and knows all. (PICKTHAL Translation, Quran 2:244)

Verse 2:244 is informing us not to transgress limits and Allah “hears and knows all”, also fight in God’s cause which could be in reference to several things including liberation of the oppressed, meaning the helpless men and women who are yearning and praying for freedom as well as striving for all that which is good as well as doing Dawah in an appropriate manner. This does NOT refer to fighting and killing innocents. As Quran says:

Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. (PICKTHAL Translation, Quran 2:190)

Quran 4:76
Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil’s strategy is ever weak. (PICKTHAL Translation, Quran 4:76)

Now, let’s read the verse in textual context:
Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward. How should ye not fight for the cause of Allah and (for the cause) of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender! Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil’s strategy is ever weak. (PICKTHAL Translation, Quran 4:74-76)

Verse 4:76 is specific to those who have been oppressed. In order to help those who cannot help themselves is indeed a great deed and to shun away tyranny and help those who are weak and oppressed. Islam-critics seek to present a view of violence and hate on behalf of Quran, however, when the verse is examined carefully in a correct context, their deceit is clearly exposed.

Dr. Maher Hathout (Hathout, Jihad vs. Terrorism; US Multimedia Vera International, 2002, p.50) comments on verse 4:76 by saying:
This verse is related to the two preceding verses (see 4:74-75) where it was stated that those who fight for God’s cause would be rewarded whether they are victorious or slain. Fighting for God’s cause includes the liberation of the oppressed, meaning the helpless men and women who are yearning and praying for freedom. The believers fight for God’s cause, and the disbelievers fight for the sake of their idols. An idol may be taken conceptually. For example, evil or greed may figuratively be construed as idols. The believers should put all their trust in God the Almighty and Powerful and fear not the disbelievers and their evil plans. Evil plans are always inferior to goodness. (Hathout, Jihad vs. Terrorism; US Multimedia Vera International, 2002, p.50)

Quran 5:33
Verse states:
The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter (YUSUF ALI Translation, Quran 5:33)

The verses before and after 5:33 are not usually quoted, as 5:32 prohibits murder and 5:34 encourages forgiveness.

On that account: We ordained for the Children of Israel that if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful. (YUSUF ALI Translation, Quran 5:32-34)

The verse mentions “The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land ” is either execution, OR crucifixion, OR the cutting off of hands and feet from opposite sides, OR exile from the land. This is the punishment for waging war against the Prophet of God and spreading corruption. Four kinds of punishment are mentioned based upon the gravity of the crime. As Muhammad F. Malik writes in his translation of this verse:

The punishment for those who wage war against Allah and His Rasool and strive to create mischief in the land is death or crucifixion or the cutting off their hands and feet from opposite sides or exile from the land (based on the gravity of their offence)… (Malik, Al-Qur’an: Guidance for Mankind)

Therefore stealing may not result in execution but cutting of hand. Similarly, killing an innocent person may not result in exile from the land but execution. Verses 5:32 and 5:34 must also be taken in consideration, which condemns killing of innocent and takes into account repentance.

Quran 9:29
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. (YUSUF ALI Translation, Quran 9:29)

This verse is referring to the Islamic Concept called “Jizya”, which Shaikh Sayed Sabiq in the Fiqh Alsunna (a commonly used source of fiqh[rulings (Fatwa) of Muslim Islamic jurists]), describes as “the underlying root of the word jizya is jaza, and defines it as “A sum of money to be put on anyone who enters the themah (protection and the treaty of the Muslims) from the people of the book“.

It is usually portrayed by certain critics that jizya is a mechanism for discriminating non-muslims in an Islamic-society. This is a common misconception; jizya is a political method dealing with finance.

One of the main pillars of Islam is called Zakat (Muslims whose wealth is above a certain limit must pay a percentage of it (in most cases 2.5%) to the poor and needy). Islam does not “force” upon non-muslims to follow one of it’s main pillar. This certainly quietens some critics who would otherwise be accusing Islam of imposing itself on them. Just like in a non-muslim society muslims pay tax, likewise non-muslims are obliged to pay certain percentage of their money to the Islamic State. It is quite hypocritical of non-muslims to criticize Jizya, whilst, in non-muslims countries muslims have to pay tax. If tax is justified then so should jizya be.

Regarding the amount of jizya Shaykh Abu’l-Hasan Al-Mawardi (d. 1058CE) writes in his book Al-Mawardi, al-Ahkam as-Sultaniyyah, Ta-Ha Publishers Ltd. 1996, pp. 209-210:

“The fuqaha (Jurists) differ as to the amount of the Jizya. Abu Hanifa considers that those subject to this tax are of three kinds: the rich from whom forty-eight dirhams are taken; those of average means from whom twenty four are taken, and the poor from whom twelve dirhams are taken: he thus stipulated the minimum and maximum amounts and prohibits any further judgement on behalf of those responsible for its collection. Malik, however, does not fix its minimum and maximum amount and considers that those responsible should make their own judgement as to the minimum and maximum. Ash-Shafi’i considers that the minimum is a dinar, and that it is not permitted to go below this while he does not stipulate the maximum, the latter being dependant on the ijtihad (judgement) of those responsible: the Imam, however, should try to harmonise between the different amounts, or to exact an amount in accordance with people’s means.”

In conclusion, this verse refers to a non-muslim who doesn’t pay poll-tax in Islamic State and thus does not contribute to the financial needs of the territory. It is generally agreed by the four major Jurists that jizya money is based upon one’s income. We ought also not forget that muslims are also obliged to pay Zakat.

Some critics try to pose the conception that the verse ought to be translated as “Kill those who believe…” instead of “Fight those who believe…” They claim since the verse uses the arabic word Qateloo, which comes from the root word Qaatil. However, there is derivitive field in arabic, when prefix and suffix are added, it determines the defination of verse in context. If it meant to say kill, verse would have said uqtulo or Uqtul.

According to the Ectaco English-Arabic Online Dictionary, in arabic words for “Fight” are:

N مقاومة, شجار, مباراة في المِكمة, صراع, وغى, عراك, مناوشة, كفاح, نضال, مِكمة,
V
حارب, قاتل, تقاتل, تبارز, كافح, ناضل, ِكم, خاض معركة, قاوم [Source ]
Note: As the dictionary testifies one of the word for Fight is Qaatil (in a verb). Furthermore, in english, word Qaatil is translated thus:
A DEADLY, LETHAL, VITAL, MURDERED, MURDEROUS,
N KILLER, MANSLAYER, MURDERER, ASSASSIN,
V BATTLE, COMBAT, ENGAGE, FIGHT, WAR [
Source ]

So Fight indeed is a correct translation, in a context of a VERB. Also the jizya is only upon livings, dead people cannot pay money. Therefore “kill until they pay jizya” would also have logical contradictions, as killing would cause jizya to be abolished.

Quran 8:12-13 and 8:17
Anti-Islam websites quote this verse as:
“I will instill terror into the hearts of the unbelievers. Smite ye above their necks and smite all their finger tips off them. This because they contend against God and his apostle…”

Let’s read verses from 8:12-16:

When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger. That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment. That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire. O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end. (PICKTHAL Translation, Quran 8:12-16)

Hence when read in its textual context the verse is referring to smiting in the time of BATTLE. Now let’s read 8:17 which is presented in absence of 8:14-16:

Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower. (PICKTHAL Translation, Quran 8:12-16)

Verses 8:12-17 are in the context of Battle Of Badr. Ansar Al-’Adl ( Source ) comments on 8:12-13:
“The historical context is that this verse was revealed at the Battle of Badr, a battle in which the pagans of Makkah traveled over 200 miles to destroy the Muslims of Madinah. The Pagans of Makkah had an army of about 1000 while the Muslims were only 300 followers. The Prophet Muhammad ((peace be upon him)) and his followers had suffered severe persecutions and torture for 13 years in the city of Makkah. Having fled from Makkah to the safety of Madinah, they found that they were once again threatened.”

Al-Mubarakpuri, Ar-Raheeq Al-Makhtum; Riyadh-Saudi Arabia, Dar-us-Salam Publications, 1996; pp. 219-220, says:

“When the fierce engagement grew too hot he (Prophet Muhammed) again began to supplicate his Lord saying: “O Allâh! Should this group (of Muslims) be defeated today, You will no longer be worshipped.”…. Immediate was the response from Allâh, Who sent down angels from the heavens for the help and assistance of the Prophet (Peace be upon him) and his companions. The Noble Qur’ân observes:

And recall when your Lord inspired the angels: “Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved.” [8:12]”

Furthermore, 8:19 says:
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance). (PICKTHAL Translation, Quran 8:19)

It is obvious from historical and textual context therefore that the verse in no sense promote killing of innocents. Verse 8:19 reaches out a hand of peace towards the Qureysh despite their aggression.

Quran 5:51
Translation of PICKTHAL is usually quoted:
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk. (PICKTHAL Translation Quran 5:51)

The arabic word Awliya used in 5:51 is mistranslated by PICKTHAL and other major translators. More accurate translation of the word Awliya would be “Protector” , “allies” or “intimate friends”. Dr. Muzammil Siddiqi says [ Source ]

“In the verse you quoted, the word “Awliya” is used. It is a plural and its singular is “wali”. The correct translation of the word “”wali”” is not “friend” but it is someone who is very close and intimate. It is also used to mean “guardian, protector, patron, lord and master.”

In addition, according to Ectaco Online Dictionary, root word of Awliya (Al-wali الولي) means:

N PROTECTOR

Whilst according to the same dictionary words for friends in arabic are:
N صديق, رفيق, زميل, نصير, الصاحبي عضو من جماعة المهتزين, الرفيق,
V
صادق, آزر
[
Source ]

Al-Wali and awliya are NOT mentioned in the above list of friends.

However, according to the same dictionary, an Arabic word for protector is الولي (the wali):

N الحامي, المدافع, الولي, النصير, الواقية أداة للوقاية من اّذى, الوصي على العرش
[
Source ]

Allah says that Allah alone is the Auliya (in a sense of a protector):
The likeness of those who take Auliyâ’ (protectors and helpers) other than Allâh is as the likeness of a spider, who builds (for itself) a house, but verily, the frailest (weakest) of houses is the spider’s house; if they but knew. (Al-’Ankabut 29:41)

Or have they taken (for worship) Auliyâ’ (guardians, supporters, helpers, protectors, etc.) besides Him? But Allâh, He Alone is the Walî (Protector, etc.). And it is He Who gives life to the dead, and He is Able to do all things. (Ash-Shura 42:9)

The word Auliya is also used as a substitiotion for God/Lord:

Say (O Muhammad SAW): “Who is the Lord of the heavens and the earth?” Say: “(It is) Allâh.” Say: “Have you then taken (for worship) Auliyâ’ (protectors, etc.) other than Him, such as have no power either for benefit or for harm to themselves?” Say: “Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allâh partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them.” Say: “Allâh is the Creator of all things, He is the One, the Irresistible.” (Ra’d 13:16)

Do then those who disbelieve think that they can take My slaves [i.e., the angels, Allâh’s Messengers, ‘Iesa (Jesus), son of Maryam (Mary), etc.] as Auliyâ’ (lords, gods, protectors, etc.) besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers (in the Oneness of Allâh Islâmic Monotheism). (Al-Kahf 18:102)

Verily, they can avail you nothing against Allâh (if He wants to punish you). Verily, the Zâlimûn (polytheists, wrong-doers, etc.) are Auliyâ’ (protectors, helpers, etc.) to one another, but Allâh is the Walî (Helper, Protector, etc.) of the Muttaqûn (pious – see V.2:2). (Al-Jathiyah 45:19)

Or have they taken (for worship) Auliyâ’ (guardians, supporters, helpers, protectors, etc.) besides Him? But Allâh, He Alone is the Walî (Protector, etc.). And it is He Who gives life to the dead, and He is Able to do all things. (Ash-Shura 42:9)

Surely, the religion (i.e. the worship and the obedience) is for Allâh only. And those who take Auliyâ’ (protectors and helpers) besides Him (say): “We worship them only that they may bring us near to Allâh.” Verily, Allâh will judge between them concerning that wherein they differ. Truly, Allâh guides not him who is a liar, and a disbeliever. (Az-Zumar 39:3)

Quran 9:111
Verses 9:111-112 states:
Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur’an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. (YUSUF ALI Translation, Quran 9:111-112)

As we read in Quran limits set by Allah are: “Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.” (Yusuf Ali Translation, Quran 2:190).

Thus in the light of 2:190 it can be easily understood that the verse teaches self-defense in a form of a physical jihad (striving in the path of Allah). Let us also remember the rest of context of Chapter 9, which we have discussed before in 9:5 and 9:29.

Part 2: Providing accurate picture of Islam

Quran preaches peace
Unsurprisingly, Islam-critic shy away from posting verses of the Quran, which preaches peace. By bombarding verses out of their context or using dubious translations they seek to give the impression that a book such as Quran leaves no place for peace.

Can Muslim and non-Muslim co-exist?
One of the common misconception is that Quran teaches that either non-muslim must be forced to become Muslim or they must be put to death. They justify themselves by misquoting verses, most of which we have discussed in this article. Now, let’s examine what Quran really says, does Quran allow non-Muslim to keep their religion? One whole chapter is dedicated in Quran to this topic called Surah Kafiroon (Chapter THE DISBELIEVERS):

Say: O disbelievers! I worship not that which ye worship; Nor worship ye that which I worship. And I shall not worship that which ye worship. Nor will ye worship that which I worship. Unto you your religion, and unto me my religion. (PICKTHAL Translation, Quran 109:1-6)

The chapter gives crystal-clear evidence of “let and let live”. Quran states “Unto you your religion, and unto me my religion”. Thus no enforcement of religion by sword or otherwise is suggested in Islam. Furthermore, Quran says that there is no compulsion in religion; non-Muslims do not have to become Muslims against their wishes:

There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower. (PICKTHAL Translation, Quran 2:256)

Does Quran not say kill (innocent) non-believers?
Murder is a grave sin in Islam, Quran says in 5:32:

For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah’s Sovereignty), but afterwards lo! many of them became prodigals in the earth. (PICKTHAL Translation, Quran 5:32)

As Quran points out killing an innocent being is like killing an entire humanity, which naturally leaves no place for killing innocents. It must be pointed out that Quran states “…whosoever killeth a human being…”, thus referring to a human being and not simply restricted to Muslims.

Quran also says:
And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped. (PICKTHAL Translation, Quran 17:33)

Quran emphasizes not to slay unjustly!

Does Quran not states to hate non-Muslims and treat them unjustly?
This is another common misconception, Quran itself describes how ought a Muslim to a treat non-Muslims:

Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. (PICKTHAL Translation, Quran 60:8)

Quran states to deal KINDLY and JUSTLY with those who don’t fight us. It does not only order Muslims “not to live and let live” but to even go a step further in living peacefully and deal with them kindly and justly.

Another verse says:
O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do. Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward. (PICKTHAL Translation, Quran 5:8-9)

Allah emphasizes not to let hatred of people prevent them from upholding justice.

Does Quran not say to wage war with non-Muslims for any reason possible?
Quran states:

To those against whom war is made, permission is given (to fight), because they are wronged;– and verily, Allah is most powerful for their aid;- (They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, “our Lord is Allah”. Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will). (YUSUF ALI Translation, Quran 22:39-40)

There are reasons for which permission of war is given is mentioned in the verse as those have been wronged and “expelled from their homes in defiance of right” because they are Muslim. Quran also calls upon its followers not to transgress limits:

Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. (YUSUF ALI Translation, Quran 2:190)

We Conclude with the following verse of the Quran:

How should ye not fight for the cause of Allah and (for the cause) of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender! [4:75]

 

 

And Allah knows best..

Sayings Of Wisdom By Prophet Muhammed-Part four

A believer is not stung twice from the same hole (i.e. he is not deceived twice). (Related by al-Bukhari).

 

Allah condemns the one who gives and accepts a bribe or who acts as a go-between in the realization of such. (Related by Ahmad according to Thawban).

 

Allah has cursed those women who imitate or assume the manners of men, and those men who imitate women. (Related by at-Tirmithi).

 

For every Prophet there is a single invocation which is surely fulfilled by Allah. Each Prophet was in a hurry to have his fulfilled, but I saved mine for my followers until the Day of Resurrection, and it will reach, if Allah wills, everyone of my followers who dies while not joining others in the worship of Allah. (Related by the two Sheikhs).

 

A Muslim has six obligations within reason towards his Muslim brother. These are to greet him when he meets one, or to accept his invitation and to respond to him such supplication as may Allah have mercy on you when he sneezes. Furthermore, he has to visit his fellow Muslim brother when he gets sick, follow his funeral procession when he dies and should wish for him what he wishes for himself. (Related by Ahmad).

 

The deeds of any of you will not save him from Hell. Not even you, O Allah’s Messenger, they asked? He responded, not even I unless Allah bestows His mercy on me. Therefore, do good deeds properly and moderately and do not wish for death. For one is either doing good deeds and may add more, or doing bad deeds and may ask for forgiveness. (Related by the two Sheikhs).

 

Anyone who comes on the Day of Resurrection saying, There is no god but Allah, seeking with it Allah’s countenance, Allah will save him from the Fire. (Related by al-Bukhari).

 

Had a believer known what is the full extent of Allah’s punishment, none would hope to gain His Paradise. And had a disbeliever known what is the full extent of Allah’s mercy, none would despair of entering His Paradise. (Related by the two Sheikhs).

 

If the son of Adam had two valleys full of Gold, he would wish for a third, for nothing can fill the belly of the son of Adam except dust when he dies. And Allah forgives the one who repents to Him. (Related by al-Bayhaqi).

 

The one who gets his fill of food while his neighbor is hungry by his side is not considered as a believer. (Related by al-Bukhari).

 

No one of my Ummah (the Muslims) supports three daughters or three sisters and treats well, except that they will be a shield for him from the Fire. (Related by al-Bayhaqi).

 

Nothing weighs more in the balance of accounts on the Day of Resurrection than having a good character. (Related by Ahmad according to Abu ad-Darda).

 

Being rich does not mean having a great amount of property, but rather that of having self-contentment. (Related by al-Bukhari and Muslim according to Abu Huraira),

 

He is not one of us who, when confronted with a calamity, slaps his face, tears the front of his clothes or utters the calls of the Times of Ignorance. (Agreed upon according to Ibn Masoud).

 

A strong man is not the one who uses his strength to overcome others, but rather the one who controls himself while in the feat of anger. (Related by al-Bukhari and Muslim according to Abu Huraira).

 

He who commits suicide by throttling himself shall keep on throttling himself in the Fire forever, and the one who commits suicide by stabbing himself shall keep on stabbing himself in the fire. (Related by al-Bukhari according to Abu Huraira).

 

No one has ever eaten a better food than that which he has obtained by working with his own hands. The Prophet of Allah, David, used to eat from what he earns through his own labor. (Related by al-Bukhari according to al-Miqdam).

 

Whatever a man spends on his house, family, children and servants, is considered in his account as a charity. (Related by at-Tabarani according to Abu Umama).

 

For any fatigue, illness, fear, grief, hurt or distress which befalls a Muslim, even the pricking of a thorn, Allah expiates some of his sins. (Related by al-Bukhari and Muslims according to Abu Said al-Khudri and Abu Huraira).

 

What do I care about this world, for I am in this world like a rider who sat for a while under the shade of a tree, then got up and left behind. (Related by at-Tirmithi according to Ibn Massoud).

 

If a ruler who has the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him. (Related by the two Sheikhs according to Maqil Ibn Yasar al-Muzani).

 

The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of this earth are fertile soil that absorbed the rainwater which brought forth vegetation and grass in abundance. Another part of it is hard land which stored up the water and Allah made it beneficial for the people, so they drank from it, watered their animals and irrigated the cultivated land with it. And a portion of it is barren and can neither hold the water nor bring forth vegetation. The first is the example of the person who comprehends Allahs religion and benefited from the knowledge which Allah has revealed through me (the Prophet), learned and taught others. The last example is that of a person who did not raise his head and accept Allahs guidance revealed through me. (Related by the two Sheikhs and an-Nassai according to Abu Musa).

 

Whenever a Muslim invokes Allah for his Muslim brother in his absence, the angels retort and the same to you. (Related by Muslim and Abu Daoud).

 

Any group of people who celebrates the praise of Allah will have the angels spread their wings over them, Allah’s mercy covers them, tranquility descends on them, and Allah mentions them to those around Him. (Related by Ibn Majah according to Abu Said).

 

Every child is born to the true faith which is Islam, but his parents convert him to Judaism, Christianity or Magianism, as an animal delivers perfect baby animal, though you find it mutilated. (Related by al-Bukhari and Muslim according to Abu Huraira).

 

No Muslim is afflicted with any harm, like a sickness or some other, but that Allah sheds his sins because of it as a treesheds its leaves. (Related by al-Bukhari and Muslim according to Abdallah Ibn Massoud).

 

A father cannot give his son anything better than refined manners and fine education. (Related by al-Hakem).

 

Anything I have, I will not withhold from you. And know that he who refof begging from others or doing prohibited deeds Allah will help him do that. The one who is contented with what he has, Allah will make him self-sufficient, while he who tries to be patient, Allah will bestow patience upon him. And none is given a gift better and more ample than patience itself. (Related by al-Bukhari and Muslim according to Said al-Khudri).

 

A man passed by a tree on a road and said to himself, by Allah, I will push this branch aside so it will not hurt the Muslims. By virtue of such, he will be admitted into Paradise. (Related by Muslim).

 

Whoever wishes to be granted more wealth and an extended lease of life, should keep good relations with his blood relatives. (Related by al-Bukhari).

 

Whoever is able to benefit from his Muslim brother, let him benefit from him. (Related by Muslim).

 

Part of someones being a good Muslim, is his leaving alone that which does not concern him. (Related by at-Tirmithi according to Abu Huraira).

 

Whoever throws himself purposely from a mountain and kills himself will be in the Fire of Hell falling down into it and abiding therein eternally forever. Whereas, whoever drinks a poison and kills himself, will be carrying his poison in his hand and drinking it in the Fire of Hell wherein he will abide forever. And whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the Fire of Hell wherein he will abide eternally. (Related by al-Bukhari according to Abu Huraira).

 

The one who points out the way to do a good deed is rewarded the same as the one who does it. (Related by Muslim).

 

Whoever invites others to guidance will be rewarded the same as the ones who follow him without their rewards being diminished. And whoever invites others to an aberration will bear the punishment of a sin equal to the sins committed by those who follow him without theirs diminishing in any way. (Taysir al-Wusul).

 

Whoever plants a tree which then bears fruit, whatever a human or any of Allahs creation eats from it will be considered as a charity for him. (Related by Ahmad according to Abu ad-Dardas).

 

Let him who believes in Allah and the Last Day treat his neighbor kindly, be generous to his guest and either speak well or keep silent. (Related by the two Sheikhs).

 

The one who has wronged his brother should seek for his pardon before his death, as in the Hereafter, there will be neither dinar nor dirham to compensate with it. Thus some of his good deeds will be taken from him and given to his brother. If he has no good deeds, some of the bad deeds of his brother are taken from him, and added to his account. (Related al-Bukhari).

 

 

When Allah desires good for a person, he bestows on him religious knowledge. (Related by Muawiyah).

 

A faithful believer is to a faithful believer like the parts of a building, reinforcing one another. (Related by two Sheikhs according to Abu Musa).

 

A person will be with those whom he loves. (Related by the two Sheikhs according to Ali).

 

A Muslim is one who does not harm Muslims with his tongue or his hands. The believer is the one whom people can entrust with their lives and their goods and a Muhajir (an immigrant who emigrates to safeguard his faith) is the one who abandons all that Allah has forbidden. (Related by Ahmad according to Abu Huraira).

 

A Muslim is the brother of another Muslim, he does not oppress him nor does he hand him over to his enemy. Whoever fulfills the needs of his brother, Allah will also fulfill his needs. Whoever brings a muslim out of a difficulty, Allah will save him from one of the difficulties on the Day of Resurrection. And whoever screens a Muslim, Allah will shield him on the Day of Resurrection. (Agreed upon).

 

May Allah brighten the face of someone who has heard something I said and has conveyed it as he heard it, for sometimes a person to whom something is conveyed may comprehend it better than the one who has heard it. (Related by Ahmad according to Ibn Massoud).

 

Many people are losers with respect to health and free time for doing well. (Related by al-Bukhari).

 

All the people are children of Adam, and Adam was created of dust. (Related by Ibn Saad according to Abu Huraira).

 

Are you not granted victory and provided sustenance except because of the weak among you? (Related by Sad Ibn abi Waqqas).

 

By Allah, this life is to the Hereafter, the same as what your finger gathers if dipped into the sea. (Related by Ahmad according to al-Mustawrad).

 

Do not hate or envy or turn away from one another, but be you, O servants of Allah, brothers. It is not permissible for any Muslim to desert his fellow Muslim brother for more than three days. (Related by Anas).

 

Tenderness is that which is taken out from the heart of a wretched man. (Related by Ibn Habban according to Abu Huraira).

 

None of you should wish for death because of any calamity that befalls him. If one must wish for death, then he should say, o Allah, let me live so long as life is good for me and take my life if death is better for me. (Related by the group).

 

None of you will have faith till he loves Me more than his children, father and all of mankind. (Related by the two Sheikhs according to Anas).

 

None of you have true faith until he wishes for his Muslim brother what he wishes for himself. (Related by al-Bukhari).

 

  

A believer is not a slanderer, a curser, an abuser, nor an impudent man. (Related by Muslim).

 

Make easy to people things concerning religious matters and do not make them hard for humanity, give glad tidings and do not let them reject Islam. (Related by al-Bukhari).

 

Young man! Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, ask of Allah Most High and if you seek help, seek of Allah, to whom belongs all might and majesty. (Related by at-Tirmithi).

 

The upper hand is better than lower hand, for the upper hand is that of the giver and the lower hand is that of the beggar. (Related by Ibn Omar).

Sayings Of Wisdom By Prophet Muhammed-Part three

The best charity is the one given from a surplus of wealth. And start by giving to your dependants. (Related by al-Bukhari)

 

A woman entered the Fire because of a cat which she had tied up, neither giving it food nor setting it free to eat from the vermin of the earth until she died. (Related by al-Bukhari and Muslim according to Abu Huraira).

 

Set aside that which leaves you in doubt for that which does not. For truth is reassuring and falsehood is disturbing. (Related by Ahmad and an-Nussai and others).

 

The supplication of a Muslim for his brother in his absence is granted. There is a certain angel who remains present with him, such that whenever he supplicates for something good for his brother, the attendant angel says Amen and the same for you. (Related by Ahmad according to Abu ad-Dardaa).

 

Religion is very easy, and whoever burdens himself in the practices of religion will be overcome by it. (Related by Abu Huraira).

 

He savors the taste of faith, he who is satisfied to have Allah as God, Islam as religion, and Muhammad as a Messenger of Allah. (Related by at-Tirmithi according to al-Abbas Ibn al-Muttaleb).

 

The Most Beneficent sends His mercy on the merciful. The Most High and Exalted said, have mercy on those who are on earth, and the One in heaven will have mercy on you. (Related by Imam Ahmad).

 

A man set out to visit a brother of his in Islam in a village. Allah sent him an angel to lie in waiting for him and ask him: Where are you heading? To visit a brother of mine in this village, replied the man. The angel asked, does he owe you a favor which you wish to guard for him? No said the man, it is only that I love him for the sake of Allah. The Angel said, then know that I am Allahs messenger to you to tell you that Allah loves you as you love him for His sake. (Related by the two Sheikhs).

  

Allah will shelter seven under His shade on the Day when there will be no shade but His. A just ruler (imam), a youth who has been brought up in worship of Allah. A man whose heart is attached to the mosque from the time he leaves it until he returns to it. Two persons who love each other, come together and part only for Allahs sake. A person whose eyes are flooded with tears when in solitude, he remembers Allah. A man who refuses the approaches of a beautiful woman of noble birth saying, I fear Allah, the Lord of the Worlds, and a man who gives charity so secretly that his left hand does not know what his right hand has given. (Related by the two Sheikhs).

 

Follow the right path closely and moderately, and know that your good deeds will not make you enter Paradise, they said, not even you, o Messenger of Allah? He replied, not even I unless Allah bestows His constant forgiveness and mercy on me. And the most beloved deed to Allah is the most regular and constant no matter how little it may be. (Related by the two Sheikhs and an-Nassai).

 

The Most superior appeal for Allah’s forgiveness is for you to say, o Allah, you are my Lord, and there is no God but You. You created me and I am Your servant and I am faithful to my covenant and my promise to you to the best of my ability. I seek refuge with You from all the evil I have committed. I acknowledge before You all the blessings You have bestowed on me, and I acknowledge before you all my sins. So I entreat You to forgive me, for none has the power to forgive sins except You alone. (Related by Ahmad).

 

The one who looks after a widow or a poor person is like a Mujahid (warrior) in the cause of Allah, or like him who performs prayers all the night and fast all the day. (Related by the two Sheikhs according to Abu Huraira).

 

It is obligatory for a Muslim to listen and obey the rulers orders whether he like it or not, unless he is ordered to do something sinful. Thus if he is ordered to carry out an act of disobedience, he should neither listen nor obey. (Related by al-Bukhari and Muslim according to Ibn Omar).

 

Doing good deeds protects one from calamities, charity given secretly extinguishes the wrath of the Lord, keeping good relations with ones relative increases ones life span. Every good deed is a form of charity. Those who do right in this world are those who do right in the Hereafter; whereas those who do wrong in this world are those who do wrong in the Hereafter, and the first to enter Paradise are those who do right. (Related by at-Tabarani according to Umm Salama).

 

Verily, composure and resignation are essential at the first stroke of calamity. (Related by al-Bukhari and Muslim according to Anas).

 

Well done to the one who is humble without lack of respect, who depreciates himself without being submissive, who spends froth money he gathers lawfully, who associates with the religiously learned and the wise and is merciful to the meek and the humble. Well done to the one who humbles himself, earns his living legally, is good in his hidden thoughts, honorable in public, and does not harm others. Well done to the one who practices what he learned, who spends the surplus of his wealth, and keeps to himself what is unnecessary to say. (Related by al-Bukhari).

 

Purity is half of faith. Praise be to Allah fills the scale, Glory be to Allah and praise be to Allah fills the space between heaven and earth. Prayer is light, charity is a proof, patience is illumination, and the Quran is an argument in or against your favor. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin.

 

Oppression will be darkness on the Day of Resurrection. (Related by al-Bukhari and Muslims according to Ibn Omar).

 

How wonderful is the believers case, for there is good for him in everything, and this is exclusive only for believers. If something good happens to him, he is thankful and that is good for him, and if an adversity comes his way, he is patient, and that too is good for him.

 

I am surprised at the believer, as whatever Allah Most High decrees for him, turns out to be good for him. (Related by Ibn Habban according to Anas).

 

Be truthful, for truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth and striving for it until, in the sight Allah, he is named truthful. So beware of lying, for lying leads to depravity, and depravity leads to the Fire. On the other hand, another man keeps on telling lies and striving for it until, in the sight of Allah, he is named a liar. (Related by al-Bukhari)

 

The one who reclaims his gift is like the one who reclaims his vomits. (Related by al-Bukhari and Muslim according to Ibn Abbas)

 

Charity is enjoined on every Muslim. They said, o Allahs Prophet! What if one has nothing? He should work with his hands so that he may be benefited himself and give charity, he replied. They said, what if he cannot. He said, then he should help the unfortunate person in need. What if again, he cannot, they asked. He replied, then he should enjoin what is good or charitable. What if he does not do that, they asked. The prophet said, then he should refrain from doing evil, and that would be considered for him as charity. (Related by al-Bukhari).

 

Backbiting is to tell things about your Muslim brother which he hates to be told. A man asked, what if my brother has such defects? The Prophet answered, if your brother has such defects, you backbited him, if not, you slandered him.

 

 

Allah Most High said, I will be the opponent of three persons on the Day of Resurrection. They are the one who makes a covenant in My name and then prove treacherous. Or the one who sells a free person as a slave and appropriates his price for himself. And the one who hires a laborer and having taken full work from him, fails to pay him his wages. (Related by al-Bukhari according to Abu Huraira).

 

Allah Most High said, the son of Adam slights Me, and he should not slight Me. And he disbelieves in Me, and he should not disbelieve in Me. As for his slighting Me, it is because he says that I have a son, while I am Allah, the One and Only, the eternal, Absolute. I beget not, nor am I begotten, and there is none like unto Me. As for his disbelief in Me, it is in his statement that I shall not recreate him as I have created him before, while creating the creation is not easier than recreating it. (Related by an-Nassai according to Abu Huraira).

 

My servants! I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants! All of you are astray except for those I have guided. So seek guidance of Me and I shall guide you. O my servants! All of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants! All of you are naked except for those that I have clothed, so seek clothing of Me and I shall clothe you. O My servants! You commit error night and day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants! You will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants! Were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease my kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up n one place and make request of Me. And were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the ocean if put into it. O My servants! It is but your needs that I am recording for you and then I shall reward you for them, so let him who finds good praise Allah and let him who finds other than that blame no one but himself. (Related by Muslim).

 

Allah Most high said, O Son of Adam! Spend in the way of Allah and I shall spend on you. (Related by al-Bukhari).

 

Allah Most High said, My mercy has preceded My anger. (Related by Muslim).

 

Allah Most High said, a servant who advances towards Me by a hands breadth, I advance towards him by an arms length. And if he advances towards Me by an arms length, I advance towards him by the span of outstretched arms. And if he comes to Me walking, I go to him running. (Related by al-Bukhari according to Anas).

 

Say, O Allah! Creator of heavens and the earth, knower of both the hidden and the seen, the Lord and sovereign of everything, I bear witness that there is no god but You, I seek refuge with You from the evil of my self, and the evil and trap of Satan. Say it in the morning and in the evening and when you retire to bed. (Related by Ibn Habban according to Abu Huraira).

 

Say, O Allah! I have wronged myself very much, and none can forgive sins but You. Then bestow Your forgiveness upon me, and have mercy on me, indeed You are the Most Forgiving, Most Merciful. (Related by al-Bukhari and Muslim).

 

It is a grievous treachery on your part to carry a conversation with your brother in Islam in which you tell him lies and he believes you. (Related by Abu Daoud).

 

A man used to give loan to people and used to say to his servant that if a debtor in difficult circumstances overlook his debt, it is so that Allah may overlook our sins. So when he met Allah after his death, Allah overlooked his sins. (Related by the two Sheikhs according to Abu Huraira).

 

It is sufficient for a man to be branded a sinner if he tells everything he has heard. (Related by Muslim).

 

Every good deed is a charity. The one who points out the way to do a good deed is rewarded the same as the one who does it, and Allah likes coming to the aid of the distressed. (Related by al-Bayhaqi according to Ibn Abbas).

 

Eat, drink put on clothes, and give charity without squandering or conceit. (Related by Imam Ahmad).

 

There are two expressions which are easy for the tongue, heavy in the balance and dear to the Beneficent—Glory be to Allah and gratitude be to Him, glory be to Allah, the most exalted. (Related by the two Sheikhs).

 

All of you are guardians and responsible for your own charges. The ruler is a guardian and he is responsible for his subjects. A man is a guardian of his family and is responsible for his charges. A woman is a guardian in her husbands house and is responsible for her charges. A servant is a guardian of the property of his master and is responsible for his charges and a son is a guardian of the property of his father and is responsible for his charges. For all of you are guardians, and all of yoare responsible for your charges. (Agreed upon according to Ibn Omar)

 

All the sins of my followers will be forgiven except to those who commit them openly. It is really thoughtless of a man to commit a sin at night which Allah conceafrom public knowledge, then comes out in the morning and says, o so and so! I did such and such thing yesterday. He spent the night concealed by his Lord and in the morning he reveals what Allah has kept from the knowledge of others. (Related by al-Bukhari and Muslim).

 

The Major sins are, to join others in worship with Allah, to be undutiful to ones parents, to kill someone, to take a false oath. Would you like me to tell you what is the biggest of the major sins? Yes, O Allahs Messenger, they replied. He said, to make a false statement. (Related according to Anas).

 

On going to bed at night, he would place his hand under his cheek and then say, with Your Name, O Allah, I live, and with Your Name I die. When he awoke, he would say, All praises belong to Allah Who has brought us back to life after He had caused us to die and Unto Him is the Resurrection. (Related by al-Bukhari).

 

It is better for the one of you take a rope, go to the mountain, bring back a load of wood and sell it, and thereby Allah will save his face, rather than to ask people for handouts whether they give him or not. (Related by al-Bukhari and Muslim).

 

Allah damned the one who practices usury and the one who pays him as well as its two witnesses and the one who writes it down. They are equally guilty of committing that sin. (Related by Muslim).

 

None of you have true faith until he wishes for his Muslim brother what he wishes for himself. (Related al-Bukhari and Muslim).

 

It is not lawful for a man to desert his Muslim brother for more than three days, so that when they meet, each turns his face away from the other. But the better of the two is the one who greets his brother first. (Related by Abu Daoud).

 

The one who is not thankful to people is not thankful to Allah. (Related by Ahmad).

Sayings Of Wisdom By Prophet Muhammed-Part two

Allah forgives my followers whatever (evil deeds) they may whisper to themselves as long as they do not act upon it or speak of it. Allah forgives my followers whatever their souls suggest to them as long as they do not act upon it or speak of it. (Related by the group).

 

Allah gives respite to an oppressor, but when He takes him to task, he never lets him escape. (Related by al-Bukhari).

 

Allah Most High says: O Son of Adam! I was sick but you did not visit me. He says: O My Lord! How could I have visited You when You are the Lord of the worlds? Allah will say: Did you know that My servant so and so was sick and you did not visit him. Did you know that if you had visited him you would have found Me there? O Son of Adam! I asked you for food but you did not give Me any. O My Lord! How could I have fed You when You are the Lord of the worlds? Allah will say: Did you not know that My servant so and so asked you for food but you did not give him any. Did you know that if you had fed him, you would have found (reward) with Me? O son of Adam! I asked you for water and you did not give me any. He says: O My Lord! How could I have given You drink when You are the Lord of the worlds? Allah will say: Did you not know that My servant so and so asked you for a drink and you did not give him any? Did you not know that if you had given him something to drink you would have found (your reward) with Me? (Related by Muslim according to Abu Huraira)

 

Allah Most High has Ghira (anxiousness over you) and so has the believer. And Allahs Ghira is provoked when a person does something, which Allah has forbidden. And only a Muslim soul will enter Paradise. (Related by al-Bukhari and Muslim according to Abu Huraira).

 

The practice of religion is easy and whoever overburdens himself in his religion will be overpowered by it. Therefore, be moderate, try to be near perfection but within your capacity and receive the good tidings that you will be rewarded. And seek Allahs help by worshipping in the mornings, afternoons and during the last hour of the nights. (Related by al-Bukhari).

 

Allah has written down the good and the bad deeds, then He explained it (saying that): He who has intended a good deed and has not done it, Allah writes it down with Himself for him as full good deed. But if he has intended and has done it, Allah writes it down with Himself for him as ten good deeds to seven hundred times and to many more times. And if someone has intended a bad deed and has not done it, Allah writes it down with Himself for him as a full good deed. But if he has in it and has done it, Allah writes it down for him as one bad deed. (Related by Muslim and al-Bukhari according to Ibn Abbas).

 

A man may be denied sustenance because of a sin he had committed. Only supplication can ward off predestination, and only righteousness prolongs a life span. (Related by Ibn habban according to Thawban).

 

A servant (of Allah) may utter a word, which pleases Allah without giving it much importance for which Allah will raise him degrees (in reward). And a servant (of Allah) may utter a word, which displeases Allah without thinking of its gravity for which he will be thrown into Hell. (Related by Ahmad).

 

A man may do deeds that to people seem to be the deeds of the dwellers of Paradise while in fact he is destined to be among the dwellers of the Fire (of Hell). And a man may do deeds that to people seem to be the deeds of the dwellers of the Fire, while in fact he is destined to be among the dwellers of Paradise. (Related by al-Bukhari and Muslim).

 

For every prophet there was one (special) invocation by which he appealed to Allah while he was among his followers, and that invocation was granted. As for me, I have kept my invocation until the Day of Resurrection to intercede with it on behalf of my followers. (Related by the two sheiks according to Anas).

 

The best word is the Book of Allah and the best guidance is the Guidance of Muhammad, may Allahs peace and blessings be upon him. And the worst things are heresies (those new elements introduced into the religion) and whatever you have been promised will surely come to pass, and you cannot frustrate it. (Related by al-Bukhari).

 

Allah Most High has prescribed excellence in everything. So if you kill, kill well and if you slaughter, slaughter well. And let the one concerned sharpen his blade and let him spare suffering to the animal he slaughters. (Related by Muslim).

 

One of the greatest sins that a man may commit is cursing his parent. The people asked: O Allahs Messenger, how may a man curse his parents? The Prophet replied: the man abuses the father of another man and the latter answers by abusing the father and the mother of the former. (Related by al-Bukhari).

 

The one who occupies the worst place before Allah on the Day of Resurrection, is the one whom people avoid for fear of his indecent language. (Related by al-Bukhari and Muslim according to Aisha).

 

Truthfulness leads to righteousness, and righteousness leads to Paradise. A man keeps on telling the truth till, in the sight of Allah, he is named truthful. Lying leads to depravity and depravity leads to the Fire (of Hell), and man keeps on telling lies till, in the sight of Allah, he is named a liar. (Related by al-Bukhari and Muslim according to Ibn Masoud).

 

The manifestation of being dutiful to ones parents is for one to be benevolent towards his fathers friend after his death. (Related by al-Bukhari and Muslim according to al-Mughira).

 

Lying in my name is unlike lying in the name of any other. So whoever purposely lies in my name, let him occupy his place in the Fire (of Hell). (Related by al-Bukhari and Muslim according to al-Mughira).

 

Some of the eloquent speech has the effect of magic, and in some poetry, you can find wisdom. (Related by al-Bukhari).

 

One of the sayings that the people retained from the early prophets: If you have no feeling of shame then do as you wish. (Related by al-Bukhari)

 

To Allah belongs that which He takes, and to Him belongs that which He bestows, and everything has its term fixed by Him. (Related by the two Sheikhs according to Usama Ibn Zaid).

 

Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from scorning what Allah has bestowed upon you. (Related by ibn Majah).

 

Help your brother whether he is an oppressor or an oppressed. It was said: how am I to help him if he is the oppressor? The Prophet replied, you stop him and prevent him from oppressing others. That is how you help him. (Related by al-Bukhari).

 

On the Day of resurrection, the first cases to be decided among the people will be the blood claim. (Related by two Sheikhs).

 

The first group of people who will enter Paradise have glittering faces like full moon, and those who will follow will have faces like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither discord, enmity nor jealousy amongst themselves. (Related by the two Sheikhs according to Abu Huraira).

 

Would you not like me to talk to you about what helps you enter Paradise? Striking with the sword, honoring ones guest, observing the times of prayers, ablution done thoroughly on a cold night, and giving food out of the love for Him (Allah). (Related by Ibn Asaaker).

 

Shall I not inform you of the biggest of the major sins? To join others in worship with Allah, to be undutiful to ones parents, and to bear false witness. (Related by al-Bukhari and Muslim according to Abu Bakra).

 

Any muslim who gives another a garment to wear with which to cover his nakedness, Allah Most High will cover him with the green (clothes) of Paradise. Any muslim who feeds a hungry muslim, Allah will feed him on the Day of Resurrection from the fruits of Paradise. And any muslim who gives a thirsty muslim a drink, Allah Most High will give him to drink on the Day of Resurrection from the pure wine sealed with musk. (Related by Muslim according to Abu Said).

 

Any woman whom death deprives of three of her children would be screened from the Fire (of Hell) by them. (Related by al-Bukhari according to Abu Said).

 

Beware of suspicion, for suspicion is the worst falsehood. Do not spy on others, do not look at others faults, do not hanker after a thing which others have. Do not envy one another, do not entertain ill-will towards one another, and do not stop talking to one another. And O Allahs servants! Be like brethren to each other. (Related by al-Bukhari and Muslim according to Abu Huraira).

 

Modesty results in good alone. (Related by al-Bukhari).

 

Avoid sitting in the public roads. They said: but we have no alternative, these are the places where we get together and discuss matters. The Prophet said: If you refuse but to sit, then pay the road its due. What is the right of the road, they asked? Lowering your gaze, refraining from harming others, returning the greetings of others, enjoining virtuous deeds, and forbidding what is evil. (Related by al-Bukhari).

 

Actions are but by intention, and every man shall have but that which he intended. Thus, he whose migration was for Allah and His Messenger, his migration was for Allah and His Messenger. And he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he had migrated. (Related by al-Bukhari and Muslim according to Omar ibn al-Khattab).

 

As a dog was circling round the brink of well, nearly dying of thirst, one of the prostitutes of the Children of Israel saw him, she took off her overboot, drew up some water and gave the dog to drink. On account of that she was forgiven (her sin). (Related by al-Bukhari and Muslim according to Abu Huraira).

 

A man passing along a road found a thorny branch on it and pushed it away. Allah appreciated his action and forgave him his sins. (Related by al-Bukhari and Muslim according to Omar).

 

While a man was walking along a path, he became very thirsty. He found a well and descended into it. He drank from it, then came out only to find a dog panting and licking the mud to quench his thirst as he did. So he descended once again into the well and filled his shoe with water, held it in his mouth, climbed up and gave the dog to drink. Allah appreciated that deed from the man and forgave him (his sins). When Allahs Messenger, may Allahs peace and blessing be upon him, was asked about that, he said, There is reward for kindness to every living creature.” (Related by Muslims).

 

The sale agreement between the seller and the buyer is revocable so long as they have not parted. Aif both parties spoke the truth and described the defects and qualities of the goods then their transaction would be blessed. But if they hid something or told lies, then the of their transaction would be wiped out. (Related by al-Bukhari).

 

The worst food is that of a wedding banquet to which the rich are invited while the poor are not. And he who turns down an invitation to the same disobeys Allah and His Messenger. (Related by the two Sheikhs).

 

Righteousness is good morality, and wrongdoing is that which wavers your soul and which you hate people finding out about. (Related by Muslim).

 

Smiling to your Muslim brother is counted for you as a charity. Enjoining what is right and forbidding what is wrong is counted for you as a charity. Pointing out the way to a lost man is counted for you as a charity, and removing a stone, thorns, and bones from the road is counted for you as a charity. (Related by al-Bukhari).

 

You see the believers in their mercy, affection and kindness towards one another, resembling one body, so that whenever a part of this body is in pain, the rest of the body shares the sleeplessness and the fever with it. (Related by al-Bukhari).

 

Get to know Allah in prosperity and He will know you in adversity. Know that what passed you by was not going to befall you and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and with hardship. (Agreed upon).

 

Whoever possesses the following three qualities tastes the sweetness of faith. These are to love Allah and His Messenger above all else, to love a person and to love him purely for Allahs sake and to hate reverting to disbelief as he hates to be thrown into the Fire of Hell. (Related by al-Bukhari and Muslim according to Anas).

 

There are rights of a Muslim on his Muslim brother. These are, when you meet him greet him, when he invites you accept his invitation, when he solicits your advice, advice him, when he sneezes and praises Allah say to him May Allah have mercy on you. When he gets sick visit him, and when he dies follow his funeral procession. (Related by al-Bukhari according to Abu Huraira).

 

That which is lawful is evident and that which is unlawful is evident and between the two of them is doubtful matters unknown to many people. So whoever avoids doubtful matters save his religion and his honor. And whoever indulges in these doubtful matters falls into that which is unlawful, like a shepherd who grazes his animals around a sanctuary, and at any moment he is liable to graze therein. Truly, every king has a sanctuary, and Allahs sanctuary on the earth is His prohibition. Truly, there is a piece of flesh in the body, that if it is sound, the whole body is sound but if is it diseased the whole body is diseased, and that is the heart. (Related by the two Sheikhs).

 

Do good deeds which are within your capacity, for Allah Most High does not get tired of giving rewards but surely, you will.(Related by al-Bukhari and Muslim according to Aisha).

 

Two traits are never found together in a believer, miserliness and bad character. (Related by al-Bukahri).

 

The best amongst you are those who have the best character. (Related by al-Bukhari and Muslims).

 

The best things that a man leaves behind after his death are a virtuous child who invokes Allah for him, a perpetual charity, the reward of which reaches him, and a beneficial knowledge which remains useful after him. (Related by Abu Katada).

 

The best among you is the one who treats his wives best, and I treat my wives best.

Sayings Of Wisdom By Prophet Muhammed-Part one

Fear Allah wherever you are and follow up a bad deed with a good one as it will wipe it out and behave well towards people. (Related by at-Tabari according to Abu Dharr).

 

Fear Allah and treat your children equally. (Related by an-Nuan).

 

Beware of the invocation of the oppressed as there is no barrier between it and Allah. (Related by at-Tirmithi).

 

Beware of oppression, for it will turn into darkness on the Day of Resurrection. And beware of miserliness for it ruined those who preceded you as it led them to bloodshed as well as be cautious in treating lawfully the forbidden acts. (Related Imam Ahmad according to Abu Huraira)

 

To talk about Allah’s blessing is an expression of gratitude, and not doing so is an act of disbelief. The one who is not thankful for the few blessings will not be thankful for the many. And the one who is not thankful to the people will not be thankful to Allah. Unity is a blessing and division is a punishment. (Related by al-Bayhaqi).

 

A hypocrite has three distinguishing signs, when he talks he lies, when he promises he breaks it and when he is entrusted with something, he betrays such trust. (Related by the two Sheiks according to Abu Huraira).

 

Avoid the seven great destructive sins. These are to join partners in worship with Allah, to practice sorcery, to kill without justification a living being whose life has been declared sacred by Allah, to practice usury, to misappropriate the property of an orphan, to flee from the battlefield at the time of fighting and to slander chaste and innocent believing women. (Related by the two Sheikhs).

 

Allah likes most perpetual deeds however minimal. (Related by the two Sheiks according to Aisha).

 

Wish for others what you wish for yourself. (Related by al-Bukhari).

 

Allah Most High loves a servant of His who is lenient when he sells, lenient when he buys, lenient when he pays his debt and lenient when he demands the payment of a debt due to him. (Related by al-Bayhaqi according to Abu Huraira).

 

Whenever you go to bed, perform your ablution the way you do it for prayer, then lie down on your right side and say O Allah! I have surrendered my fate to You, I have entrusted all my affairs to You and I have depended on You. There is no refuge and no asylum from You except with You. O Allah! I believe in Your Book which You have revealed and in Your Prophet whom You have sent.” (Related by al-Bukhari and Muslim).

 

When one of you suffers a calamity, he should say, To Allah we belong and to Him we shall return. O Allah, I seek reward from you for my affliction, so compensate me for it and grant me something better than that as its substitute. (Related by Ibn Majah according to Umm Salama).

 

When any of you starts eating, let him mention the name of Allah Most High. If he forgot to do so at the beginning of the meal, when he remembers, he should say, In the name of Allah at its beginning and at its end.

 

When any of you leads the people in prayer, he should shorten it, for among them are the young, the old, the weak, the sick, and the one preoccupied with his affairs. But when he prays alone, he may prolong his prayer as much as he wishes. (Related by at-Tirmithi according to Abu Huraira).

 

When a woman gives in charity from her husband’s house, reasonably and without waste, she receives the reward of what she has spent and her husband receives his reward for having earned it and the storekeeper will have a similar reward. The reward of one does not decrease those of the others. (Related by the Two Sheiks).

 

When one of you enters a mosque, let him pray two rakats before sitting. (Related by the Group).

 

When one of you gets invited to a wedding banquet, he should accept the invitation. (Related by the al-Bukhari and Muslim).

 

When one of you sees a pleasant dream, then it is from Allah, and he should thank Allah for it and tell it to others. But when he sees something else (an unpleasant dream) which he dislikes, then it is from Satan and he should seek refuge with Allah from its evil and should not mention it to anyone, for then it would not harm him. (Related by al-Bukhari according to Abu Said).

 

When one of you sees a bad dream, he should spit thrice towards his left then seek refuge with Allah from Satan three times. He should then turn over to the side other than the one he was lying on. (Related by Muslim according to Jaber)

 

The woman who renders her five daily prayers, fasts her month of Ramadan, guards her chastity and obeys her husband, enters Paradise. (Related by al-Bazza according to Anas)

 

When the trust is betrayed, wait for the Hour of Judgment. The questioner asked: O Messenger of Allah, how is the trust betrayed? He said, When authority is entrusted to those unworthy of it, then wait for the Hour.” (Related by al-Bukhari)

 

 

When one of you sneezes, he should say, Alhamdullillah Rabbi-il-Aalameen (Praise be to Allah, the Lord of the worlds). And whoever muslim brother or companion is with him at such a time should reply to him, Yarhamuka-Allah (may Allah bestow His mercy on you). When the latter says, Yarhamuka-Allah, the former should respond by saying, Yahdeekumu-Allah wa yuslihu balakum (May Allah give you guidance and improve your condition). (Related by Abu Daoud and an-Nassai)

 

When the son of Adam recites the Sura of Sajda (prostration) then prostrates, Satan steps aside crying and saying, Woe to him (satan), the son of Adam was ordered to prostrate and he did and will therefore enter Paradise. And I was ordered, I disobeyed and I will enter the Fire (of Hell). (Related by Muslim according to Abu Huraira).

 

When the prayer has started, do not rush for it, but come to it walking calmly. Join in the prayer at the stage at which you arrived and complete afterwards whatever you have missed. (Related by al-Bukhari and Muslim).

 

When the child of a servant of Allah dies, Allah most High asks His angels: Have you taken the soul of my servants child? Yes, they reply. Allah will say, what did my servant say? The angels answer: He praised You and said: To Allah we belong and to Him we shall return. On this, Allah Most High will say: Build for My servant a house in Paradise and name it the house of Praising (Allah). (Related by at-Tirmithi according to Abu Musa).

 

When a person dies, all his deeds cease except for these three: Perpetual charity, a beneficial knowledge, and a child who invokes Allah for him. (Related by Muslim).

 

When any of you sees someone who is superior to him in riches and beauty, then he should look at another one who is inferior to him. (Related by the two Sheikhs according to Abu Huraira).

 

When one of you intends to do something, he should offer a two Rakat prayer (Nafl), other than the compulsory prayers and after finishing it, he should say: O Allah! I consult Your infinite knowledge, and appeal to Your infinite power, and ask You to favor me with Your great compassion, for You have power and I have none, and You have knowledge and I have none. And You are Knower of the unseen. O Allah! If You know that this matter is good for me as regards my religion, my subsistence and my future life (in the Hereafter), then fulfill it for me and make it easy for me and then bestow Your blessings on me in that matter. But, if You know that this matter is not good for me as regards my Religion, my subsistence and my future life, then divert it away from me. And keep me away from it and destine for me what is good wherever it may be, and let me be contented with it.” He said, then he should mention his need or concern. (Related by al-Bukhari).

 

Talk about the good deeds of your dead and refrain from citing their bad deeds. (Related by at-Tirmithi according to Ibn Omar).

 

Performing ablution perfectly constitutes one half of faith. Praise be to Allah fills the scale, Glorification (of Allah) and Takbir (saying Allah is most High) fill the heavens and the earth. Prayer is light, obligatory charity is proof (of faith), patience is brightness, and the Quran is an argument for or against you. And eve morning, each person goes to selling his soul, selling it (to Allah or to Satan) so he will either set it free or will enslave it. (Related by Ibn habban according to Abu Malek al-Ashari)

 

Treat women kindly, for a woman is created from a rib and the most curved portion of the rib is its upper part. So if you try to straighten it, you will break it. But if you leave it as it is, it will remain curved. So treat women kindly. (Related by the two Sheikhs according to Abu Huraira).

 

The people most prone to trials with afflictions are the prophets and then the most pious and then the next in piety and so on. A man is tried according to the strength of his belief. If his belief is firm, his trial will be harder, and if his belief is weak, he is tried accordingly. A servant of Allah will go on being tried with afflictions until he walks on earth free of sins. (Related by al-Bukhari according to Said).

 

Utter good words, spread the greeting of peace, be kind to your blood relations and pray at night while others sleep then enter Paradise in peace.

 

Take advantage of five things before five others happen. These are your life before your death, your health before your illness, your leisure before pre-occupation, your youth before your old age, and your wealth before your poverty. (Related by al-Bayhaqi according to Ibn Abbas).

 

The best Muslim among the believers is the one who does not harm the Muslims with either his tongue or his hand. The one with best belief among the believers is the one who has the best characters. The Muhajir (emigrant) is the one who abandons all that Allah has forbidden. And the best jihad (struggle for the sake of Allah) is to struggle against oneself for the sake of gaining the pleasure of Allah, to whom belongs might and majesty.

 

The biggest of the major sins are: to join others in worship with Allah, to kill someone (unlawfully), to be undutiful to ones parents, and to bear false witness. (Related by al-Bukhari).

 

Allah! I seek refuge with You from helplessness, laziness, cowardice, miserliness, and feeble old age. I seek refuge with You from the torture of the grave. I seek refuge with You from the punishment of the Fire (of Hell) and I seek refuge with You from the trial of life and death. (Related by al-Bukhari).

 

Allah! Forgive my sins, my ignorance and my exceeding the boundaries or righteousness, and forgive those of my sins which You know better than I, O Allah! Forgive those of my sins of the past and those which I have committed thereafter, the ones I committed openly and those I committed secretly; You are the One who makes the things go before, and You are the One Who delays them, and You are the Omnipotent. (Related by al-Bukhari).

 

Allah! Set right for me my religion which is the safeguard of my affairs, set right for me my life in this world where I earn my livelihood, set right for me my life in the Hereafter where I have to return ultimately, make life for me a source of abundance for every virtue and make my death a source of comfort against all evils. (Related by Muslim according to Abu Huraira).

 

Allah Most High has chosen this religion and the only things fitting for your religion are generosity and a good character. If such is true, then try to adorn your religion with these two. (Related by At-Tabarani accoridng to Umran Ibn Hussayn).

 

Allah Most High will ask each guardian about his charge. Did he guard or waste this trust? A man will even be asked about his family.

 

Allah Most High has no better reward than Paradise for believing servants of His who is patient and resigned when He takes away his most beloved in this world. (Related by an-Nassai according to Ibn Omar).

 

On the Day of Resurrection, the man who, in the sight of Allah, occupies the worst position is the one who after having had intercourse with his wife, goes out and makes public her secret.

 

Allah loves that one should be kind and lenient in all matters.

 

Allah had forbidden you to be undutiful to your mothers, to bury your female infants alive, parsimony and usurpation of the property of others. And he disapproved for you three things: vain talk and gossip, excessive questioning and wasting wealth. (Related by al-Bukhari and Muslim according to al-Maghira Ibn Shuba).

 

Allah Most High says: I am the third of two partners as long as they do not betray each other, for if one of them betrayed the other, I withdraw from their partnership. (Related by Abu Dawood according to Abu Huraira).

 

Allah Most High has forbidden the Fire (of Hell) on those who testify that there is no God but Allah, seeking thereby only Allahs pleasure. (Related by al-Bukhari and Muslim).

 

On the Day of Resurrection, Allah Most High says: Where are those who love each other for the sake of My Majesty, today I shall provide them with My shade which is the day when there is no shade but Mine. (Related by Muslim according to Abu Huraira).

 

Allah will say to the people of Paradise: O People of Paradise! They will respond: Here we are, Our Lord, and all the good is in Your Hands. Allah will say: Are you satisfied? They will answer: Why shouldnt we be satisfied when You have bestowed on us what You have bestowed on any of Your other creation. He will say Shall I not bestow upon you something even better than that? They will say: O Our Lord! What could be better than that? Allah will say: I bestow upon you My pleasure and I shall never hereafter be angry with you. (Related by the two Sheikhs according to Abu Said).