The Biblical God As a Deceiver !!

You won’t hear enough of Christian missionaries arguing that the Qur’an describes Allah as plotting and deceiving (refer here), Then they conclude that Allah should not be worshiped because of these verses !!

But first let us refute their argument :

First of all, What is wrong with God deceiving EVILDOERS? Deceiving those DECEIVERS? Read the verse and see whom God deceived.  

“And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones!

You cannot compare God to those evildoers. Because those evildoers are deceiving innocent people, while God is deceiving those evil doers in order to stop their evil plots.

It’s like me saying that there are people who murder and kill people. These are bad people. However, can we also call God a blood thirsty murderer for taking the souls of people by sending natural disasters or by allowing people to get brutally murdered? Of course not. You can’t compare. You cannot question God.

So again, What is wrong with God deceiving EVILDOERS? Of course, Nothing is wrong .

But now let us return them the favor and show how the god of the Bible is a deceiver, thus by the Christian missionary criteria the Biblical God  should not be worshipped either.


We read in…

Jeremiah 4:10

Then I said, “Ah, Sovereign LORD, how completely you have deceived (nasha) this people and Jerusalem by saying, ‘You will have peace,’ when the sword is at our throats.”  


The word for deceived here is nasha, which means…


 1) to beguile, deceive

    a) (Niphal) to be beguiled

    b) (Hiphil) to beguile, deceive

     c) (Qal) utterly (infinitive)




John Gill states in his commentary…

surely thou hast greatly deceived this people and Jerusalem:
what the false prophets did, that God is said to do, because he suffered them to deceive the people; (John Gill, The New John Gill Exposition of the Entire Bible, Commentary on Jeremiah 4:10,


The New Bible commentary states…

Jeremiah is not indifferent to the message, which he is called to preach. In v 10 a note is struck to which he will return in relation to himself (15:18). In his distress he accuses the Lord of having deceived the people, presumably by having allowed false prophets to convince them with a message of peace (cf. 6:13-14). The only reply is the Lord’s own confirmation that judgment is sure. (New Bible Commentary)


Even though it was really the false prophets who did the act of deception, the Bible is actually shifting the blame to God for actually allowing the false prophets to do the deception. This is what the “inspired” author Jeremiah said and this is what we got to accept. God deceived innocent people.


It seemed that people were so bothered with Jeremiah’s ascription of deception to God that they had to reword the sentence so that deception is ascribed to the false prophets instead.



Ah, Lord God! surely thou hast greatly deceived this people
The Targum paraphrases this verse thus: “And I said, Receive my supplication, O Lord God; for, behold, the false prophets deceive this people and the inhabitants of Jerusalem, saying, Ye shall have peace.” The prophet could not reconcile this devastation of the country with the promises already made; and he appears to ask the question, Hast thou not then deceived this people in saying there shall be peace, i.e., prosperity? (Adam Clarke, The Adam Clarke Commentary, Commentary on Jeremiah 4:10,



We have it in…


1 Kings 22:20-22

20 And the LORD said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’
      “One suggested this, and another that. 21 Finally, a spirit came forward, stood before the LORD and said, ‘I will entice him.’

    22 ” ‘By what means?’ the LORD asked.
      ” ‘I will go out and be a lying spirit in the mouths of all his prophets,’ he said.
      ” ‘You will succeed in enticing him,’ said the LORD. ‘Go and do it.’


Here we see that the man said that he would resort to lying in order to entice Ahab and God supported the idea and told him to go ahead and do it! 


I personally have no moral objections to this since I believe God could at times use means of deception in order to ensure the greater good and to use deception against evil. However, Christians don’t allow this when we talk about Allah deceiving evildoers in the Qur’an. These are double standards.



We even have it in…


Ezekiel 14:9-11

9 ” ‘And if the prophet is enticed to utter a prophecy, I the LORD have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel. 10 They will bear their guilt-the prophet will be as guilty as the one who consults him. 11 Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins. They will be my people, and I will be their God, declares the Sovereign LORD.’ “


God is punishing him for a crime that He enticed him to do in the first place? Isn’t that entrapment?



Another passage…


Isaiah 37:6-7

Isaiah said to them, “Tell your master, ‘This is what the LORD says: Do not be afraid of what you have heard-those words with which the underlings of the king of Assyria have blasphemed me. Listen! I am going to put a spirit in him so that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.’ “


God had that spirit spread a rumor so that the King of Assyria can to return to his homeland. In short, that spirit’s purpose was for deception.


Another example from the Bible…


Isaiah 19:14

The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit.


Here we see God deceiving people to the extent that they become absolutely foolish.


Even though I don’t believe the Gospels teach that Jesus taught he was God, however this example is for those who believe that Jesus is God. Jesus admits that he was speaking figuratively all this time…


John 16:25

25″Though I have been speaking figuratively (paroimia), a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.


The word paroimia could mean…


1) a saying out of the usual course or deviating from the usual manner of speaking

a) a current or trite saying, a proverb

2) any dark saying which shadows forth some didactic truth

a) esp. a symbolic or figurative saying

b) speech or discourse in which a thing is illustrated by the use of similes and comparisons

c) an allegory

1) extended and elaborate metaphor



Why wasn’t Jesus speaking in a normal and clear way all the time? Why did Jesus then go and say that he won’t ‘use this kind of language’?


Well, here we find out why…


Mark 4:10-12

10When he was alone, the Twelve and the others around him asked him about the parables. 11He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12so that,” ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’



So here we see that Jesus was deceiving certain people by speaking in parables so that they won’t (and God forbid!) REPENT AND BE FORGIVEN!


Also in…


2 Thessalonians 2:11

11For this reason God sends them a powerful delusion so that they will believe the lie


So God will delude people so that they can believe lies?




Now Christians would argue back and ask us Muslims to understand the context and reasons why God did such a thing. However, when we tell Christians to do the same thing when it comes to analyzing certain Qur’anic verses they don’t want to do it. So why should us Muslims?


And God knows best..


What Does It Mean That Allah Guides Whom He Wills And Misguides Whom He Wills?

by Bassam Zawadi

Here is an example of a very misunderstood verse in the Quran…


Surah 14:4

And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.


People will tend to argue that Allah misguides people and therefore when the people are misguided they don’t have free will and that it is actually Allah’s fault for them being misguided and that Allah would be unjust for punishing them. 

However, lets read the Quran in context so that we can better understand what this verse is saying. I won’t be using any commentaries because once someone reads the Quran in context he could easily understand what the verse is saying. 


Surah 18:29

Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place!

Surah 25:57

Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord.

Surah 73:19

Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord.

Surah 80:11-12

Nay, but verily it is an Admonishment, So let whosoever will pay heed to it,


Here we clearly see that people have a FREE WILL to believe or disbelieve in God and to choose the straight path unto the Lord. 


Surah 29:69

As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.


God is clearly telling us that we need to struggle hard in order to find the path to God. Allah will only guide those who actually struggle to be guided. If God has already predetermined who would go to hell and heaven without giving us free will then it would be useless for Allah to tell us to strive to be good. So God guides those who strive and put an effort to want to be guided. 


Surah 39:7

If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another’s load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).


Allah is saying that He is not pleased with those who are thankless to Him. It would not make sense for God to misguide those people intentionally without giving them free will so that they can go and do what He does not like. 


Surah 45:22

And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.


God will judge those people according to the deeds that they have done and according to what they earned. They will not be judged unfairly. 

So God judging them by what they earned shows that human beings have free will to do evil if they are judged to be evil and therefore it is no one’s fault but theirs. 


Surah 7:147-148

Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do? And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way ? They chose it, and became wrong-doers.

Surah 27:90

And whoso bringeth an ill-deed, such will be flung down on their faces in the Fire. Are ye rewarded aught save what ye did ?

Surah 37:38-39

Lo! (now) verily ye taste the painful doom – Ye are requited naught save what ye did –

Surah 45:15

Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.

Surah 52:13-19

The day when they are thrust with a (disdainful) thrust, into the fire of hell (And it is said unto them): This is the Fire which ye were wont to deny. Is this magic, or do ye not see ? Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do. Lo! those who kept their duty dwell in gardens and delight, Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire. (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,


Again, clearly we see that sinners are punished for what they did. It is their fault and no one else’s. 


Surah 10:45

And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognizing one another, those will verily have perished who denied the meeting with Allah and were not guided.

Surah 16:33-34

Await they aught say that the angels should come unto them or thy Lord’s command should come to pass ? Even so did those before them. Allah wronged them not, but they did wrong themselves, So that the evils of what they did smote them, and that which they used to mock surrounded them.

Surah 41:46

Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.


Again we see that Allah is not to be held responsible but the sinners are for their own sinful actions that they willingly chose to commit. 


So Who Are The People That Are Misguided?


Surah 2:26

Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude ? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;

Surah 6:56

Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.

Surah 6:116

If thou obeyedst most of those on earth they would mislead thee far from Allah’s way. They follow naught but an opinion, and they do but guess.

Surah 7:30

A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.

Surah 14:27

Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.

Surah 17:72

Whoso is blind here will be blind in the Hereafter, and yet further from the road.

Surah 22:4

Against him it is written down that whoever takes him (the devil) for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire.

Surah 25:44

Or deemest thou that most of them hear or understand ? They are but as the cattle – nay, but they are farther astray ?

Surah 33:36

And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.

Surah 33:67

And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.

Surah 61:5

So when they turned away (from the Path of Allah) Allah turned their hearts away (from the Right Path) and Allah guides not the people who are fasiqun (rebellious, disobedient to Allah).”


So we see that Allah misguides those wrongdoers who are truly misguided by their own actions that they willingly chose to commit. Allah is omniscient and therefore knows in advance what their FREE WILLED actions will be. Therefore, Allah misguides them. HOWEVER, Allah only misguides those who WILLINGLY commit wrong and have earned to be labeled as disbelievers and go to Hell.



And Allah knows best.

Moderate Muslims are a new Sect !!

Without a doubt these Muslims who call themselves moderate Muslims, or ascribe themselves to what is called modern Islam are a new group or sect of Islam. This is how I believe we should view these people, as a new sect, and although they are a new sect and group of Islam, they are far from Muslims, they are nothing more than posers and apostates, they have nothing to do with Islam or the true Muslim nation.


For starters, there is no such Islamic term called moderate Muslim, this is an invented word which they have made up with no authority or permission from Allah, similar to the pagans of 1400 years ago:


“These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord!” (The Holy Quran 53:23)


The pagans during the time of the prophet Muhammad had invented names for their gods, and had ascribed certain powers to these deities, now other than doing this the pagans also thought to often justify their pagan acts as something good and not bad. This is similar to these moderates, they have named themselves with such a term of which they were given no authority, and they have simply follow their own flimsy desires.


Other than calling themselves moderate Muslims which is an innovation, they ascribe themselves to what is called modern Islam, another act of innovation, very much like the pagans who invented up these false gods and tried to justify it. These moderates have essentially formed a religion which has nothing and I repeat NOTHING to do with Islam, make no doubt moderate Islam is not Islam, nor does it have anything to do with Allah or true Islam. Very much like the pagans, they had set up false gods and claimed that it was okay, that it was the true path and there was nothing wrong with it.


These moderate Muslims have several kufr (disbelieving) beliefs in their aqeedah (principles of faith/fundamentals). For one, they are against sharia law, although this is something called and legislated for in the Noble Quran:



It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.”(The Holy Quran 33:36)


So note when Allah and the prophet make a decision it is not for a believer to have an option that contradicts the decision, and if one does so then he is on the wrong path.


Now the Quran is full of laws concerning several aspects of life, such as marriage, divorce, how to deal with criminals, and the life-style a Muslim should live. The Sunnah of the prophet also does the same, it goes into more specific details of how to conduct yourself and so on.


Moderate Muslims call for the exact opposite of this, they say Sharia has no place in society today and that secularism should rule the society, this contradicts the Quran, and the Sunnah, and as the Quran says such people are on the wrong path.


By denying Sharia law moderates essentially deny Islam as a whole, because Sharia calls for women to wear hijab, that an adulterer gets punished and so on. Moderates don’t believe in Sharia hence they don’t believe women should wear hijab, nor do they believe in punishments for those who commit adultery, so essentially moderate Muslims say it’s okay to go out and commit adultery! Indeed these people have nothing to do with Islam!


And Allah Knows Best!

Does the Quran Use Offensive Insults Against Sinners?!

Ignorant Christian missionaries run around Paltalk chat rooms saying that the Quran insults the disbelievers by calling them apes, monkeys, beasts etc. Let’s see these verses…


Surah 2:65

And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: “Be ye apes, despised and rejected.”

Surah 5:60

Say: “Shall I point out to you something much worse than this, (as judged) by the treatment it received from God? those who incurred the curse of God and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!”


Let’s see who exactly was punished and why…


Ibn Abi Hatim recorded that Ibn `Abbas said, “Those who violated the sanctity of the Sabbath were turned into monkeys, then they perished without offspring.” Ad-Dahhak said that Ibn `Abbas said, “Allah turned them into monkeys because of their SINS. They only lived on the earth for three days, for no transformed person ever lives more than three days. They did not eat, drink or have offspring. Allah transformed their shapes into monkeys, and He does what He wills, with whom He wills and He changes the shape of whomever He wills. On the other hand, Allah created the monkeys, swines and the rest of the creation in the six days (of creation) that He mentioned in His Book.” (Tafsir of Ibn Kathir, Source)


Those Who breached the Sabbath were turned into Monkeys, but Those Who prohibited Their Actions were SAVED

Allah said that the people of this village were divided into three groups, a group that committed the prohibition, catching fish on the Sabbath, as we described in the Tafsir of Surat Al-Baqarah. Another group prohibited them from transgression and avoided them. A third group neither prohibited them, nor participated in their action. The third group said to the preachers,

(“Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment”). They said, `why do you forbid these people from evil, when you know that they are destroyed and have earned Allah’s punishment’ Therefore, they said, there is no benefit in forbidding them. The preachers replied,

(“In order to be free from guilt before your Lord (Allah),”) `for we were commanded to enjoin righteousness and forbid evil,’ r

(“and perhaps they may fear Allah”) for on account of our advice, they might stop this evil and repent to Allah. Certainly, if they repent to Allah, Allah will accept their repentance and grant them His mercy.’ Allah said,

(So when they forgot the reminder that had been given to them, ) when the evil doers refused the advice,

(We rescued those who forbade evil, but We seized who did wrong,) who committed the transgression,

(with a severe torment). Allah stated that those who enjoined good were saved, while those who committed the transgression were destroyed, but He did not mention the end of those who were passive (the third group), for the compensation is comparable to the deed. This type did not do what would warrant praise, nor commit wrong so that they are admonished. `Ikrimah said, “Ibn `Abbas said about the Ayah: `I do not know whether or not the people were saved who said;

(“Why do you preach to a people whom Allah is about to destroy…”) So I continued discussing it with him until I convinced him that they were. Then he gave me [the gift of] a garment.” Allah said,

(and We seized those who did wrong with a Ba’is torment) indicating that those who remained were saved. As for `Ba’is’, it means `severe’, according to Mujahid, or `painful’, according to Qatadah. These meanings are synonymous, and Allah knows best. Allah said next,

(despised), humiliated, disgraced and rejected.

(167. And (remember) when your Lord declared that He would certainly keep on sending against them, till the Day of Resurrection, those who would afflict them with a humiliating torment. Verily, your Lord is quick in retribution and certainly He is Oft-Forgiving, Most Merciful.) (Tafsir of Ibn Kathir, Source)


So as we see, God turned these criminals into monkeys and swine because they were behaving more like animals in the first place. They had no dignity or honor and just lived based on satisfying their instincts just like animals do. So God might as well have transformed them into animals. They lived for only three days and then died. Its not like they lived forever. The ones who did not participate in this sin were saved.


Plus we should not forget that the Quran talks about those true believers from the People of the Book…


Surah 2:62

Surely, those who believe and the Jews and the Christians and the Sabians – whichever party from among these truly believes in ALLAH and the Last Day and does good deeds, shall have their reward with their Lord, and no fear shall come upon then nor shall they grieve.



Another verse that the missionaries use is…


Surah 7:175-177

Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray. If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. Evil as an example are people who reject Our signs and wrong their own souls.


Here they say that the Quran insults disbelievers by comparing them to dogs. The verse does not call the individual a dog but compares him to a dog…


And had We willed, We would have raised him up, to the ranks of the scholars, thereby, by facilitating his way to [good] deeds; but he was disposed to, at peace [in], the earth – that is, this world – and inclined to it, and followed his whims, by calling [others] to them, and so We abased him. Therefore his likeness, his description, is as the likeness of a dog: if you attack it, by driving it away or curbing it, it lolls its tongue out, and if you leave it, it lolls its tongue out, and no other animal is like it in this way (both conditional sentences constitute a circumstantial qualifier, that is to say, it has its tongue lolling out despicably in all circumstances. The purpose here is to point out the similarity [between the one who follows his whims and a dog] in terms of condition and vileness, judging by the [contextualising] fâ’ [of fa-mathaluhu, ‘therefore his likeness’], which relates what comes after it to what came before it in the way of ‘inclining towards this world and following whims’, and judging by God’s saying: That, likeness, is the likeness of those people who deny Our signs. So recount the tale, to the Jews, that they might reflect, upon it and so believe. (Jalal ud-Din Siyuti, Tafsir al-Jalalayn, Commentary on Surah 7:176, Source)


Another verse that the ignorant missionaries use…


Surah 8:55

For the worst of beasts in the sight of God are those who reject Him: They will not believe.


The missionaries state that God is calling all disbelievers beasts. However, just read the verse right after it…


Surah 8:56

They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of God).


Imam Razi says in his commentary on this verse…


Ibn Abbass said: This is referring to the Qurayza because they broke the convenant with the Messenger peace be upon him during the Battle of Badr by supplying the polytheists with weapons. Then they said: “We have did wrong”. So they made another covenant with the Muslims and they broke it again during the Battle of the Ditch. (Fakhr al-Din al-Razi, Tafsir al-Kabir, Commentary on Surah 8:55, Source)


So as we see, God is not calling ALL disbelievers beasts. It is only those that keep breaking their covenants in order to do harm and cause mischief. Truly such people are nothing more than beasts any ways. So if you are not one of these people then God is not calling you a beast.


Finally, another verse that missionaries bring up…


Surah 62:5

The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of God: and God guides not people who do wrong.


Again referring to a specific group of people and God is not calling them donkeys but comparing them to them…


The likeness of those who were entrusted with the Torah, those who were charged with implementing it, then failed to uphold it, [then] failed to act in accordance with it, in what pertains to the descriptions of the Prophet (s), and so did not believe in him, is as the likeness of an ass carrying books, in that it does not benefit from them. Evil is the likeness of the people who deny God’s signs, those confirming the truth of the Prophet (s) – the object of rebuke is omitted but is implied to be hâdhâ’l-mathalu, ‘this likeness’). And God does not guide the evildoing folk, the disbelievers. (Jalal ud-Din Siyuti, Tafsir al-Jalalayn, Commentary on Surah 62:5, Source)


The likeness of those who were entrusted with the Tawrah, but did not carry it, is as the likeness of a donkey which carries huge burdens of books. (Tafsir of Ibn Kathir, Source)


So in summary, the Quran does not use any offensive terms for disbelievers in general. It compares certain evil sinners to likes of animals in order to point out to them the inhumane actions that they commit. 


Now if Christian missionaries had problems with those Quranic verses then what do they say about these following verses from the Bible?


Job 20:7

he will perish forever, like his own dung; those who have seen him will say, ‘Where is he?’


Psalms 59:5-6:15

O LORD God Almighty, the God of Israel, rouse yourself to punish all the nations; show no mercy to wicked traitors. Selah They return at evening, snarling like dogs, and prowl about the city. They wander about for food and howl if not satisfied.


Proverbs 20:11

As a dog returns to its vomit, so a fool repeats his folly. (If you read 2 Peter 2:22 he uses this quote to talk about the false teachers during his time.)


Isaiah 19:14

The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit.


Jeremiah 2:23-25

“How can you say, ‘I am not defiled; I have not run after the Baals’? See how you behaved in the valley; consider what you have done. You are a swift she-camel running here and there, a wild donkey accustomed to the desert, sniffing the wind in her craving-in her heat who can restrain her? Any males that pursue her need not tire themselves; at mating time they will find her. Do not run until your feet are bare and your throat is dry. But you said, ‘It’s no use! I love foreign gods, and I must go after them.’


Jeremiah 5:8

They are well-fed, lusty stallions, each neighing for another man’s wife.


Jeremiah 25:33

And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground. (KJV Translation)

Ezekiel 23:20

There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.


Zephaniah 1:17

And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung. (KJV Translation)

Matthew 12:34

You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.


Matthew 16:23

Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.”


What’s worse than being called Satan?


Philippians 3:2

2Watch out for those dogs, those men who do evil, those mutilators of the flesh.


Titus 1:12

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.


Revelation 22:15

Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.


So whose scripture is more insulting to sinners?

Was Prophet Muhammad (peace be upon him) An Idol Worshipper?

The article will be divided into the following sections:-


-Did the Prophet sacrifice or eat food sacrificed to idols?

-The Muslims used to pray towards the direction of the Ka’bah when the Idols were filling it. Is this idol worship?

-The Prophet kissed the Black Stone. Does that mean he worshipped it?


Did the Prophet sacrifice or eat food sacrificed to idols?


The hadith presented to show this is…


Saheeh Bukhari 

Volume 7, Book 67, Number 407:

Narrated ‘Abdullah:

Allah’s Apostle said that he met Zaid bin ‘Amr Nufail at a place near Baldah and this had happened before Allah’s Apostle received the Divine Inspiration. Allah’s Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin ‘Amr, but Zaid refused to eat of it and then said (to the pagans), “I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah’s Name has been mentioned on slaughtering.”


Here we see the hadith in a different version…


Volume 5, Book 58, Number 169:

Narrated ‘Abdullah bin ‘Umar:

The Prophet met Zaid bin ‘Amr bin Nufail in the bottom of (the valley of) Baldah before any Divine Inspiration came to the Prophet. A meal was presented to the Prophet but he refused to eat from it. (Then it was presented to Zaid) who said, “I do not eat anything which you slaughter in the name of your stone idols. I eat none but those things on which Allah’s Name has been mentioned at the time of slaughtering.” Zaid bin ‘Amr used to criticize the way Quraish used to slaughter their animals, and used to say, “Allah has created the sheep and He has sent the water for it from the sky, and He has grown the grass for it from the earth; yet you slaughter it in other than the Name of Allah. He used to say so, for he rejected that practice and considered it as something abominable.


Here we see that the meal was presented to the Prophet (peace be upon him) and then it was presented to Zayd. Unlike the first hadith, which only shows that the Prophet (peace be upon him) presented the meal. So it appears that BOTH the Prophet and Zayd refused to eat from the dish. 


Imam Ibn Hajar Al Asqalani mentions several different narrations regarding this event (Fathul Bari, Kitab: Al Zhabaa’ih wal Sayd, Bab: Ma Zhabaha A’ala Nasab wal Asnaam, Commentary on Hadith no. 5075, Source) and (Fathul Bari, Kitab: Al Manaqib, Bab: Hadeeth Zayd bin Amro bin Nafeel, Commentary on Hadith no.3540, Source) He gives different possibilities that the Prophet (peace be upon him)  never ate that food nor sacrificed food to idols.


HOWEVER, ONLY FOR SAKE OF ARGUMENT so that Christian missionaries won’t accuse us of trying to run away from the issue, lets agree with them ONLY FOR SAKE OF ARGUMENT and say that the Prophet Muhammad (peace be upon him) did do those things. 


The hadith make it clear that this incident happened before Muhammad’s (peace be upon him) Prophet hood…


Volume 7, Book 67, Number 407:

Narrated ‘Abdullah:

Allah’s Apostle said that he met Zaid bin ‘Amr Nufail at a place near Baldah and this had happened before Allah’s Apostle received the Divine Inspiration. Allah’s Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin ‘Amr, but Zaid refused to eat of it and then said (to the pagans), “I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah’s Name has been mentioned on slaughtering.”


At this time the Prophet (peace be upon him) was not even guided with the truth. He did not know who God was and did not truly worship Him the way He should be worshipped. Secondly, the verse prohibiting the eating of food sacrificed under anything besides God’s name came much later and therefore there wasn’t a law that the Prophet (peace be upon him) broke in this situation. Once the Prophet (peace be upon him) was guided to the truth by having revelations sent down to him, he did nothing but promote against idol worship.

I don’t understand how Christians have a problem with Prophet Muhammad (peace be upon him) eating food sacrificed to idols (assuming he did) before his Prophet hood when he wasn’t guided but don’t have a problem with Prophet Solomon worshipping idols during his Prophet hood according to the Bible and yet he was one of the authors of the Bible, which is allegedly a book that demotes idol worship!!! Read this article. This is a double standard by Christians. Because if this disproves the Prophet hood of Muhammad (peace be upon him) then this also disproves the Prophet hood of Solomon portrayed in the Bible. 


Do the following Hadith show that the Prophet  (peace be upon him) was someone who liked or venerated idols?…


Saheeh Bukhari

Volume 1, Book 1, Number 6:

Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste.


Volume 3, Book 43, Number 658:

Narrated ‘Abdullah bin Masud:

The Prophet entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka’ba. He started stabbing the idols with a stick he had in his hand and reciting: “Truth (Islam) has come and Falsehood (disbelief) has vanished.”


Volume007, Book 066, Hadith Number 382.

Narated By Abu Huraira : The Prophet said, “Neither Fara’ nor ‘Atira (is permissible):” Al-Fara’ nor ‘Atira (is permissible):” Al-Fara’ was the first offspring (of camels or sheep) which the pagans used to offer (as a sacrifice) to their idols. And Al-‘Atira was (a sheep which was to be slaughtered) during the month of Rajab.


Saheeh Muslim

Book 001, Number 0352:

Abu Sa’id al-Khudri reported: Some people during the lifetime of the Messenger of Allah (may peace be upon him) said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah (may peace be upon him) said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of Allah! He (the Holy Prophet) said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Mu’adhdhin (a proclaimer) would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire, till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left……….


Book 004, Number 1812:

‘Amr b. ‘Abasa Sulami reported: I in the state of the Ignorance (before embracing Islam) used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. In the meanwhile I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah (may peace be upon him) was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him……….


Book 010, Number 3840:

Jabir b. ‘Abdullah (Allah be pleased with them) reported Allah’s Messenger (may peace be upon him) as saying in the Year of Victory while he was in Mecca: Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah’s Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah’s Messenger (may peace be upon him) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).


Book 015, Number 4043:

Abd al-Rahman b. Samura reported Allah’s Messenger (may peace be upon him) as saying: Do not swear by idols, nor by your fathers.


Book 019, Number 4397:

It has been narrated by Ibn Abdullah who said: The Holy Prophet (may peace be upon him) entered Mecca. There were three hundred and sixty idols around the Ka’ba. He began to thrust them with the stick that was in his hand saying:” Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish” (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can It restore to life


Muwatta Malik

Book 20, Number 20.51.176:

Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, “Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir.”

Malik said, “Allah, the Blessed and Exalted says, ‘There is to be no rafath, no fusuq and no jidal during the hajj.’ ” (Sura 2 ayat 197).

He added, “Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, ‘Rafath with your women is permitted to you on the night of the fast.’ (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, ‘Or a fisq offered up to other than Allah.’ (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, ‘And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.’ (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge.”


The Muslims used to pray towards the Ka’bah when the Idols were filling it. Is this idol worship?

Some argue that while the Muslims were in Madinah and before they conquered Makkah to destroy the idols, the Ka’bah was filled with idols and the Muslims used to pray towards the Ka’bah knowing that the idols were in it. So they argue that this is idol worship. 

This is indeed a ridiculous argument. I already quoted hadith showing that once the Muslims conquered Makkah the idols surrounding the Ka’bah were destroyed…


Saheeh Bukhari

Volume 3, Book 43, Number 658:

Narrated ‘Abdullah bin Masud:

The Prophet entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka’ba. He started stabbing the idols with a stick he had in his hand and reciting: “Truth (Islam) has come and Falsehood (disbelief) has vanished.”


Saheeh Muslim

Book 019, Number 4397:

It has been narrated by Ibn Abdullah who said: The Holy Prophet (may peace be upon him) entered Mecca. There were three hundred and sixty idols around the Ka’ba. He began to thrust them with the stick that was in his hand saying:” Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish” (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can It restore to life


If it was the Muslim’s intention to worship the idols surrounding the Ka’bah then why did they go and destroy them once they conquered Makkah? It makes no sense. 


Moiz Ahmad was asked regarding this issue and he replied back very logically…


All that I can say about your statements cited above is that you have very successfully criticized your own interpretation of the referred incident. However, a more honest and a more academic approach of criticizing Islam, in my opinion, would rather have been to first understand the implication of facing the Ka`bah (with or without the idols) according to the Muslim mind, and then to criticize that implication. Nevertheless, rather than going through this academic exercise, you have ascribed a certain implication to the act of facing the Ka`bah during the Muslim prayers and have criticized that implication, as if it were the real implication held and ascribed to by the Muslims as well as promoted by the Prophet (pbuh). Do you consider this as being intellectually honest?

Idolatry, I am sure you know, is to worship idols. Had Mohammed (pbuh) been so fond of worshiping idols, as you have implied in your comments, he would have made the necessary adjustments and compromises in his message, while he was still in Mekkah, and thereby avoided his own and his family’s persecution, when the time was right for it. After all, what benefits would now have accrued of worshiping idols, when he had already enflamed the enmity and hatred of all of the Arab nations against himself, in particular, and his followers, in general.

If your interpretation of the incident is held to be correct, then facing the Ka`bah, with or without the idols, is itself idolatry. However, contrary to what you have interpreted from the incident, when Muslims offer their prayers facing the Ka`bah, it is not the Ka`bah that they worship, but the one God. Facing the Ka`bah symbolizes a number of things, but worshiping the Ka`bah is definitely not one of them, just as the Jews did not worship the Ark, when they turned toward it, during Amidah[1][1]. In exactly the same manner, when the Prophet (pbuh), according to the directives of the Qur’an, turned toward the Ka`bah in his prayers, even while it was filled with idols, it did not signify worshiping or paying homage to the idols. It only signified worshiping the one God, facing the direction ordained by Him. (Source)


The Prophet kissed the Black Stone. Does that mean he worshipped it?

This has to be one of the lamest arguments yet. Just because the Prophet (peace be upon him) kissed the Black Stone how does that necessarily imply that he worshipped it?


Saheeh Bukhari

Volume 2, Book 26, Number 667:

Narrated ‘Abis bin Rabia:

‘Umar came near the Black Stone and kissed it and said “No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah’s Apostle kissing you I would not have kissed you.”


Volume 2, Book 26, Number 675:

Narrated Zaid bin Aslam from his father who said:

“Umar bin Al-Khattab addressed the Corner (Black Stone) saying, ‘By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.’ Then he kissed it and said, ‘There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.’ ‘Umar added, ‘(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).’


We can see that Umar was even acknowledging that this stone had no power to do anything. So if the Prophet Muhammad (peace be upon him) truly worshipped this stone then he should have at least informed his companions that this stone was an idol and that they should pray to it. However, we see that the companions did not do such a thing because the Prophet (peace be upon him) did not promote or believe in such a thing. 



And Allah knows best,

Sharia Criminal Law is Strict

But Why Are You Complaining?

A lot of Islamic critics tend to attack and criticize Islam because its Shariah Law is strict. I agree, Islam is very strict when it comes to justice. But why complain and argue about something that will not affect you? Who are the people that should complain about Shariah Law? It is the people who are going to get affected by it, that’s who. Who are the people who are going to get affected by it?  It’s those rapists, drug dealers, murderers, thieves, armed robbers, fornicators, adulterers, slanderers, drunkards, party animals, etc. that are going to get affected by this law. Are you one of them? If you are, then you better change your ways because you have no right to be any of those things in the first place. If you are not, then why complain?

People might go and say, “Well we are born sinners, we have to sin” But that is no excuse. I can’t go to court and tell the judge that I was born a sinner. We all make small mistakes. We all make minor sins. But in Shariah Law there are no punishments for minor sins, but for major sins. There is no excuse for us to commit major sins.

Terrorism and Fundamentalism

This question is often hurled at Muslims, either directly or indirectly, during any discussion on religion or world affairs. Muslim stereotypes are perpetuated in every form of the media accompanied by gross misinformation about Islam and Muslims. In fact, such misinformation and false propaganda often leads to discrimination and acts of violence against Muslims. A case in point is the anti-Muslim campaign in the American media following the Oklahoma bomb blast, where the press was quick to declare a ‘Middle Eastern conspiracy’ behind the attack. The culprit was later identified as a soldier from the American Armed Forces.

Let us analyze this allegation of ‘fundamentalism’ and ‘terrorism’:

Definition of the word ‘fundamentalist’
A fundamentalist is a person who follows and adheres to the fundamentals of the doctrine or theory he is following. For a person to be a good doctor, he should know, follow, and practice the fundamentals of medicine. In other words, he should be a fundamentalist in the field of medicine. For a person to be a good mathematician, he should know, follow and practice the fundamentals of mathematics. He should be a fundamentalist in the field of mathematics. For a person to be a good scientist, he should know, follow and practice the fundamentals of science. He should be a fundamentalist in the field of science.

Not all ‘fundamentalists’ are the same
One cannot paint all fundamentalists with the same brush. One cannot categorize all fundamentalists as either good or bad. Such a categorization of any fundamentalist will depend upon the field or activity in which he is a fundamentalist. A fundamentalist robber or thief causes harm to society and is therefore undesirable. A fundamentalist doctor, on the other hand, benefits society and earns much respect.

I am proud to be a Muslim fundamentalist
I am a fundamentalist Muslim who, by the grace of Allah, knows, follows and strives to practice the fundamentals of Islam. A true Muslim does not shy away from being a fundamentalist. I am proud to be a fundamentalist Muslim because, I know that the fundamentals of Islam are beneficial to humanity and the whole world. There is not a single fundamental of Islam that causes harm or is against the interests of the human race as a whole. Many people harbor misconceptions about Islam and consider several teachings of Islam to be unfair or improper. This is due to insufficient and incorrect knowledge of Islam. If one critically analyzes the teachings of Islam with an open mind, one cannot escape the fact that Islam is full of benefits both at the individual and collective levels.

Every Muslim should be a terrorist
Every Muslim should be a terrorist. A terrorist is a person who causes terror. The moment a robber sees a policeman he is terrified. A policeman is a terrorist for the robber. Similarly every Muslim should be a terrorist for the antisocial elements of society, such as thieves, dacoits and rapists. Whenever such an anti-social element sees a Muslim, he should be terrified. It is true that the word ‘terrorist’ is generally used for a person who causes terror among the common people. But a true Muslim should only be a terrorist to selective people i.e. anti-social elements, and not to the common innocent people. In fact a Muslim should be a source of peace for innocent people.

Islam means peace
Islam is derived from the word ‘salaam’ which means peace. It is a religion of peace whose fundamentals teach its followers to maintain and promote peace throughout the world.

Thus every Muslim should be a fundamentalist i.e. he should follow the fundamentals of the Religion of Peace: Islam. He should be a terrorist only towards the antisocial elements in order to promote peace and justice in the society.



And God knows best..