What Does It Mean That Allah Guides Whom He Wills And Misguides Whom He Wills?

by Bassam Zawadi

Here is an example of a very misunderstood verse in the Quran…


Surah 14:4

And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.


People will tend to argue that Allah misguides people and therefore when the people are misguided they don’t have free will and that it is actually Allah’s fault for them being misguided and that Allah would be unjust for punishing them. 

However, lets read the Quran in context so that we can better understand what this verse is saying. I won’t be using any commentaries because once someone reads the Quran in context he could easily understand what the verse is saying. 


Surah 18:29

Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place!

Surah 25:57

Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord.

Surah 73:19

Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord.

Surah 80:11-12

Nay, but verily it is an Admonishment, So let whosoever will pay heed to it,


Here we clearly see that people have a FREE WILL to believe or disbelieve in God and to choose the straight path unto the Lord. 


Surah 29:69

As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.


God is clearly telling us that we need to struggle hard in order to find the path to God. Allah will only guide those who actually struggle to be guided. If God has already predetermined who would go to hell and heaven without giving us free will then it would be useless for Allah to tell us to strive to be good. So God guides those who strive and put an effort to want to be guided. 


Surah 39:7

If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another’s load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).


Allah is saying that He is not pleased with those who are thankless to Him. It would not make sense for God to misguide those people intentionally without giving them free will so that they can go and do what He does not like. 


Surah 45:22

And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.


God will judge those people according to the deeds that they have done and according to what they earned. They will not be judged unfairly. 

So God judging them by what they earned shows that human beings have free will to do evil if they are judged to be evil and therefore it is no one’s fault but theirs. 


Surah 7:147-148

Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do? And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way ? They chose it, and became wrong-doers.

Surah 27:90

And whoso bringeth an ill-deed, such will be flung down on their faces in the Fire. Are ye rewarded aught save what ye did ?

Surah 37:38-39

Lo! (now) verily ye taste the painful doom – Ye are requited naught save what ye did –

Surah 45:15

Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.

Surah 52:13-19

The day when they are thrust with a (disdainful) thrust, into the fire of hell (And it is said unto them): This is the Fire which ye were wont to deny. Is this magic, or do ye not see ? Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do. Lo! those who kept their duty dwell in gardens and delight, Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire. (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,


Again, clearly we see that sinners are punished for what they did. It is their fault and no one else’s. 


Surah 10:45

And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognizing one another, those will verily have perished who denied the meeting with Allah and were not guided.

Surah 16:33-34

Await they aught say that the angels should come unto them or thy Lord’s command should come to pass ? Even so did those before them. Allah wronged them not, but they did wrong themselves, So that the evils of what they did smote them, and that which they used to mock surrounded them.

Surah 41:46

Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.


Again we see that Allah is not to be held responsible but the sinners are for their own sinful actions that they willingly chose to commit. 


So Who Are The People That Are Misguided?


Surah 2:26

Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude ? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;

Surah 6:56

Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.

Surah 6:116

If thou obeyedst most of those on earth they would mislead thee far from Allah’s way. They follow naught but an opinion, and they do but guess.

Surah 7:30

A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.

Surah 14:27

Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.

Surah 17:72

Whoso is blind here will be blind in the Hereafter, and yet further from the road.

Surah 22:4

Against him it is written down that whoever takes him (the devil) for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire.

Surah 25:44

Or deemest thou that most of them hear or understand ? They are but as the cattle – nay, but they are farther astray ?

Surah 33:36

And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.

Surah 33:67

And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.

Surah 61:5

So when they turned away (from the Path of Allah) Allah turned their hearts away (from the Right Path) and Allah guides not the people who are fasiqun (rebellious, disobedient to Allah).”


So we see that Allah misguides those wrongdoers who are truly misguided by their own actions that they willingly chose to commit. Allah is omniscient and therefore knows in advance what their FREE WILLED actions will be. Therefore, Allah misguides them. HOWEVER, Allah only misguides those who WILLINGLY commit wrong and have earned to be labeled as disbelievers and go to Hell.



And Allah knows best.


Why does the Quran use the term “WE” ?

One common Christian question that is always raised is why does Allah say we, is he a trinity? Is he referring to himself and the angels? Is he referring to himself and the prophet Muhammad?

Before answering the question let us simply quote the verses where Allah says we and us:

“And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away)” (the holy Quran 15: 23)

We created man from sounding clay, from mud moulded into shape” (the holy Quran 15:26)

We sent an inspiration to Moses: “Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear.” (the holy Quran 20: 77)

“It is We Who have created you: why will ye not witness the Truth?” (the holy Quran 56: 57)

Here is a response by a sheikh on this question:   

Question :

    Why does the Quran use the term “we” ?

Answer :

    Praise be to Allah.

    It is a feature of literary style in Arabic that a person may refer to himself by the pronoun nahnu (we) for respect or glorification. He may also use the word ana (I), indicating one person, or the third person huwa (he). All three styles are used in the Qur’an, where Allah addresses the Arabs in their own tongue. (Fataawa al-Lajnah al-Daa’imah, 4/143).

    “Allah, may He be glorified and exalted, sometimes refers to Himself in the singular, by name or by use of a pronoun, and sometimes by use of the plural, as in the phrase (interpretation of the meaning): ‘Verily, We have given you a manifest victory” [al-Fath 48:1], and other similar phrases. But Allaah never refers to Himself by use of the dual, because the plural refers to the respect that He deserves, and may refer to His names and attributes, whereas the dual refers to a specific number (and nothing else), and He is far above that.” (Al-‘Aqeedah al-Tadmuriyyah by Shaykh al-Islam Ibn Taymiyah, p. 75).

    These words, innaa (“Verily We”) and nahnu (“We”), and other forms of the plural, may be used by one person speaking on behalf of a group, or they may be used by one person for purposes of respect or glorification, as is done by some monarchs when they issue statements or decrees in which they say “We have decided…” etc. [This is known in English as “The Royal We” – Translator]. In such cases, only one person is speaking but the plural is used for respect. The One Who is more deserving of respect than any other is Allaah, may He be glorified and exalted, so when He says in the Qur’an innaa (“Verily We”) and nahnu (“We”), it is for respect and glorification, not to indicate plurality of numbers. If an aayah of this type is causing confusion, it is essential to refer to the clear, unambiguous aayaat for clarification, and if a Christian, for example, insists on taking ayaat such as “Verily, We: it is We Who have sent down the Dhikr (i.e., the Qur’an)” [al-Hijr 15:9 – interpretation of the meaning] as proof of divine plurality, we may refute this claim by quoting such clear and unambiguous aayaat as (interpretation of the meanings): “And your god is One God, there is none who has the right to be worshipped but He, the Most Beneficent, the Most Merciful” [al-Baqarah 2:163] and “Say: He is Allaah, the One” [al-Ikhlaas 112:1] – and other aayaat which can only be interpreted in one way. Thus confusion will be dispelled for the one who is seeking the truth. Every time Allaah uses the plural to refer to Himself, it is based on the respect and honour that He deserves, and on the great number of His names and attributes, and on the great number of His troops and angels.” (Reference: Al-‘Aqeedah al-Tadmuriyyah by Shaykh al-Islam Ibn Taymiyah, p. 109) .


And Allah knows best.

Muslims don’t Worship a Moon God: Refuting the Moon God allegation

By Sami Zaatari

One of the most common argument thrown against Muslims is that us Muslims worship a moon God! Indeed this claim is very strange since there is not a single Islamic source that says that we Muslims should worship the moon, nor is there a single Islamic source that says that our God is a moon God. Not only that, there is not a single source that shows any Muslims including the first Muslims in Mecca who used to worship the moon.


So just with that information we have there we can simply lay this argument to bed, because the burden of proof is not on the Muslims to prove that our God is not a moon God, rather the burden of proof is on those who claim that our God is a moon God. The person who is making the claim must at least bring a shred of evidence from Islamic sources (Quran, Hadiths, Tafisr etc) that the God of Islam is a moon God. So far what we have is an argument from silence, which is made up of simple assumptions and personal assertions not backed up by any evidence.


Now even though the burden of proof is not on me to prove that the God of Islam is NOT a moon God I shall still go ahead and do it. It is rather very easy to prove that Allah is not a moon God, and we don’t have to go into fancy work and books to try and prove this like some others have done, at the end of the day we have the very best book there is which is the Noble Quran, so we should simply what it tells us regarding the matter and conclude from there. 


Basically all I have to show from the Quran is a direct command from the Quran that tells us to NOT worship the moon, if I can produce this verse then the argument is closed and finished. It does not make much sense that we Muslims worship a moon God when our God in the Quran tells us to not worship the moon now does it? Off course not.


Here is the direct command of the Noble Quran that we Muslims should not worship the moon:



YUSUFALI: Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve.
So the verse is very explicit that we Muslims should not worship the moon nor the sun, and that the moon is a creation of Allah. This verse completely crushes the lie that we Muslims worship a moon God, I mean does it make sense that we Muslims worship a moon God when we have such a verse? Off course not!


Let us read Ibn Kathir’s tafsir of this verse:


Here Allah reminds His Creation of His power, and that He is the One Who has no equal, and He is Able to do all things. Allah’s saying;


(And from among His signs are the night and the day, and the sun and the moon.) means, He created the night with its darkness and the day with its light, and they alternate without ceasing. And He created the sun with its shining light, and the moon with its reflected light. and He allotted their stages and gave them separate orbits in the heavens, so that by the variations in their movements man may know the stages of night and day, of weeks, months and years, and time periods related to people’s rights, acts of worship and various transactions. Moreover, because the sun and moon are the most beautiful of the heavenly bodies that can be seen in both the upper and lower realms, Allah points out that they are created entities which are in a state of enthrallment to Him, subject to His dominion and control. So He says:


 (Do not prostrate yourselves to the sun nor to the moon, but prostrate yourselves to Allah Who created them, if you (really) worship Him.) meaning, `do not associate anything in worship with Him, for your worship of Him will be of no benefit to you if you worship others alongside Him, because He does not forgive the association of others in worship with Him.’ He says:


 (But if they are too proud, ) i.e., to worship Him Alone, and they insist on associating others with Him,


So it crystal clear that the moon is a creation of Allah and that it should NOT be worshipped.


Here are some other verses which make it very clear that Muslims do not worship a moon God:



YUSUFALI: Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o’er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
 Notice the moon is CREATED entity. 



YUSUFALI: Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
 The moon is under the control and command of Allah, obviously the moon is not a god.



YUSUFALI: It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.
Once again we see that the moon is a CREATED entity, created by the all powerful God.


So it is crystal clear that the Quran forbids the worship of the moon, and that the Quran shows us that the moon is a created entity under the command of God.


Since we have established enough proof from the Quran that Muslims don’t worship the moon, let us now turn our attention to the hadiths and see what they say regarding this matter:


Volume 4, Book 54, Number 425:


Narrated ‘Aisha:

On the day of a solar eclipse, Allah’s Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. “Allah hears him who sends his praises to Him.” Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second Rak’a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, “These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone’s death or life. So, if you see them, hasten for the Prayer.”


Volume 4, Book 54, Number 426:


Narrated Abu Mas’ud:

The Prophet said, “the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).”


Notice how the sun and the moon are both refered to as signs from God, obviously had the moon been worshiped as THE God it wouldn’t have been called a sign of God but rather God himself. In Islam when the phrase a sign of God is mentioned this means a miracle or an event that happens by God to show you that he exists, in this case it is the occurrence of the eclipse which involves both the sun and the moon, because one has to wonder how can such events occur without a divine being who controls both the sun and the moon causing the moon to eclipse the sun during the day, this cannot be a mere coincidental event happening in the universe on its own.


So with all this information we have we can have no other conclusion than the fact that the moon was not worshipped by Muslims, the Muslims did not believe the moon was God, and the Quran does not tell us to worship the moon either. Any person who claims that we Muslims worship the moon after knowing these facts will simply be a liar.


And Allah Knows Best and Indeed Allah is not a moon but rather he is the One who created the moon!

The word “Allah” as the name of GOD in the Book of Ezra in the Aramaic Bible..

Christians themselves not aware that ‘Allah’ is actually the God of every prophet, the proof is Old Testament itself. In Aramaic God is ‘Elah’, in Hebrew is ‘Eloah’ whereas in Arabic is ‘Allah’, these 3 are actually related to each other. The different in pronunciation is only on slang.


I have found the interesting proof from Christian’s source to prove this. Please read:

Allah..The True God..

By Sami Zaatari

There are many non-Muslims who are interested in finding out who Allah is, what does He do, what does He say and so on. So to make this easy for our non-Muslim friends we will quote several passages from the Quran which tell us about Allah, at the end of the day the Quran is Allah’s speech so it is the best and most accurate source to get your information about the true God since He Himself is speaking to you. So with that let us begin quoting the Quranic passages:



YUSUFALI: Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.


So everything belongs to Allah from the heavens to the earth, and that other than Allah you have no other helper, because it is only He who can help and save you.


YUSUFALI: To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things.


So as you see it is Allah who gives life and death, he is in control of everything, and has power over everything you see. And if Allah is the one who controls life and death, then he can very easily bring you back to life after you die.


YUSUFALI: If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).


Allah loves those who are fair, those who do justice, and those who bring and make peace.


YUSUFALI: ‘And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son.


Allah has no family, he has no wife, nor does he have a son, he is far above such things. He is not in need of such things neither, as we are, and it is a major sin to ascribe such things unto Him.


YUSUFALI: These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.


As you can see Allah does not intend for any injustice towards us, the only injustice that falls upon us is because of our own doing and our sins and mistakes, when you turn away from Allah he will turn away from you and hence you shall falter and will only have yourself to blame. 


YUSUFALI: “Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do.”


Allah sees everything we do, nothing is hidden from him, nor can anything hide from him, he sees everything, and knows the secrets of the heavens and the earth, things which we do not know nor will we ever know unless he wills it.


YUSUFALI: When those come to thee who believe in Our signs, Say: “Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.


Allah is the most merciful and most forgiving, he is always ready for your repentance.


YUSUFALI: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.


Allah’s vision sees all and knows all, but we cannot do the same unto him.


YUSUFALI: Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.


Allah loves the just people, and Allah does not forbid us from dealing kindly and justly with people who do the same to us.


YUSUFALI: And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.


Allah loves the people who do good, and Allah is the one who shall reward you in the after-life.


YUSUFALI: They ask thee concerning women’s courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.


Allah loves those who always turn to him, and also loves the pure and clean people.


YUSUFALI: “But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief.”


Allah does not love the mischief makers, such as rapists, thieves, murderers and so on. To love such people is illogical.


YUSUFALI: It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-


Allah is the one is control of the earths cycle and so on, he brings the clouds, sends the wind, and brings the rain etc.


YUSUFALI: Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.


He is the only God, there is no other, not Jesus, not Buddha, or any other false god. Allah is alive, eternal, he does not die like men and animals do.


YUSUFALI: He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.


He is the wise and exalted, he knows all things, and he is the one who creates us in the womb and gives us shape etc.


YUSUFALI: Nay, Allah is your protector, and He is the best of helpers.


Allah is our protector, and he is the best helper of all because no one else can stop him.


YUSUFALI: Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).


There is no God but Allah, he does not sleep nor get tired like we do, no one can intercede on our behalf unless he wills and allows it, hence all power belongs to him. He feels no fatigue or tiredness in preserving and guarding the heavens nor will he ever!


YUSUFALI: Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful.


Allah is all powerful, and is all knowing, he knows EVERYTHING.


YUSUFALI: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men’s) hearts.


Allah does not need us, we need him, and he does not like ingratitude from those who he has created. We shall all return to him and he shall tell us everything we did.


YUSUFALI: Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.


Just one day with Allah for us would be like a thousand years for us!


I could continue to post many more verses about Allah, but that shall do for now.


And Allah Truly Knows Best!


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