Sayings Of Wisdom By Prophet Muhammed-Part four

A believer is not stung twice from the same hole (i.e. he is not deceived twice). (Related by al-Bukhari).


Allah condemns the one who gives and accepts a bribe or who acts as a go-between in the realization of such. (Related by Ahmad according to Thawban).


Allah has cursed those women who imitate or assume the manners of men, and those men who imitate women. (Related by at-Tirmithi).


For every Prophet there is a single invocation which is surely fulfilled by Allah. Each Prophet was in a hurry to have his fulfilled, but I saved mine for my followers until the Day of Resurrection, and it will reach, if Allah wills, everyone of my followers who dies while not joining others in the worship of Allah. (Related by the two Sheikhs).


A Muslim has six obligations within reason towards his Muslim brother. These are to greet him when he meets one, or to accept his invitation and to respond to him such supplication as may Allah have mercy on you when he sneezes. Furthermore, he has to visit his fellow Muslim brother when he gets sick, follow his funeral procession when he dies and should wish for him what he wishes for himself. (Related by Ahmad).


The deeds of any of you will not save him from Hell. Not even you, O Allah’s Messenger, they asked? He responded, not even I unless Allah bestows His mercy on me. Therefore, do good deeds properly and moderately and do not wish for death. For one is either doing good deeds and may add more, or doing bad deeds and may ask for forgiveness. (Related by the two Sheikhs).


Anyone who comes on the Day of Resurrection saying, There is no god but Allah, seeking with it Allah’s countenance, Allah will save him from the Fire. (Related by al-Bukhari).


Had a believer known what is the full extent of Allah’s punishment, none would hope to gain His Paradise. And had a disbeliever known what is the full extent of Allah’s mercy, none would despair of entering His Paradise. (Related by the two Sheikhs).


If the son of Adam had two valleys full of Gold, he would wish for a third, for nothing can fill the belly of the son of Adam except dust when he dies. And Allah forgives the one who repents to Him. (Related by al-Bayhaqi).


The one who gets his fill of food while his neighbor is hungry by his side is not considered as a believer. (Related by al-Bukhari).


No one of my Ummah (the Muslims) supports three daughters or three sisters and treats well, except that they will be a shield for him from the Fire. (Related by al-Bayhaqi).


Nothing weighs more in the balance of accounts on the Day of Resurrection than having a good character. (Related by Ahmad according to Abu ad-Darda).


Being rich does not mean having a great amount of property, but rather that of having self-contentment. (Related by al-Bukhari and Muslim according to Abu Huraira),


He is not one of us who, when confronted with a calamity, slaps his face, tears the front of his clothes or utters the calls of the Times of Ignorance. (Agreed upon according to Ibn Masoud).


A strong man is not the one who uses his strength to overcome others, but rather the one who controls himself while in the feat of anger. (Related by al-Bukhari and Muslim according to Abu Huraira).


He who commits suicide by throttling himself shall keep on throttling himself in the Fire forever, and the one who commits suicide by stabbing himself shall keep on stabbing himself in the fire. (Related by al-Bukhari according to Abu Huraira).


No one has ever eaten a better food than that which he has obtained by working with his own hands. The Prophet of Allah, David, used to eat from what he earns through his own labor. (Related by al-Bukhari according to al-Miqdam).


Whatever a man spends on his house, family, children and servants, is considered in his account as a charity. (Related by at-Tabarani according to Abu Umama).


For any fatigue, illness, fear, grief, hurt or distress which befalls a Muslim, even the pricking of a thorn, Allah expiates some of his sins. (Related by al-Bukhari and Muslims according to Abu Said al-Khudri and Abu Huraira).


What do I care about this world, for I am in this world like a rider who sat for a while under the shade of a tree, then got up and left behind. (Related by at-Tirmithi according to Ibn Massoud).


If a ruler who has the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him. (Related by the two Sheikhs according to Maqil Ibn Yasar al-Muzani).


The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of this earth are fertile soil that absorbed the rainwater which brought forth vegetation and grass in abundance. Another part of it is hard land which stored up the water and Allah made it beneficial for the people, so they drank from it, watered their animals and irrigated the cultivated land with it. And a portion of it is barren and can neither hold the water nor bring forth vegetation. The first is the example of the person who comprehends Allahs religion and benefited from the knowledge which Allah has revealed through me (the Prophet), learned and taught others. The last example is that of a person who did not raise his head and accept Allahs guidance revealed through me. (Related by the two Sheikhs and an-Nassai according to Abu Musa).


Whenever a Muslim invokes Allah for his Muslim brother in his absence, the angels retort and the same to you. (Related by Muslim and Abu Daoud).


Any group of people who celebrates the praise of Allah will have the angels spread their wings over them, Allah’s mercy covers them, tranquility descends on them, and Allah mentions them to those around Him. (Related by Ibn Majah according to Abu Said).


Every child is born to the true faith which is Islam, but his parents convert him to Judaism, Christianity or Magianism, as an animal delivers perfect baby animal, though you find it mutilated. (Related by al-Bukhari and Muslim according to Abu Huraira).


No Muslim is afflicted with any harm, like a sickness or some other, but that Allah sheds his sins because of it as a treesheds its leaves. (Related by al-Bukhari and Muslim according to Abdallah Ibn Massoud).


A father cannot give his son anything better than refined manners and fine education. (Related by al-Hakem).


Anything I have, I will not withhold from you. And know that he who refof begging from others or doing prohibited deeds Allah will help him do that. The one who is contented with what he has, Allah will make him self-sufficient, while he who tries to be patient, Allah will bestow patience upon him. And none is given a gift better and more ample than patience itself. (Related by al-Bukhari and Muslim according to Said al-Khudri).


A man passed by a tree on a road and said to himself, by Allah, I will push this branch aside so it will not hurt the Muslims. By virtue of such, he will be admitted into Paradise. (Related by Muslim).


Whoever wishes to be granted more wealth and an extended lease of life, should keep good relations with his blood relatives. (Related by al-Bukhari).


Whoever is able to benefit from his Muslim brother, let him benefit from him. (Related by Muslim).


Part of someones being a good Muslim, is his leaving alone that which does not concern him. (Related by at-Tirmithi according to Abu Huraira).


Whoever throws himself purposely from a mountain and kills himself will be in the Fire of Hell falling down into it and abiding therein eternally forever. Whereas, whoever drinks a poison and kills himself, will be carrying his poison in his hand and drinking it in the Fire of Hell wherein he will abide forever. And whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the Fire of Hell wherein he will abide eternally. (Related by al-Bukhari according to Abu Huraira).


The one who points out the way to do a good deed is rewarded the same as the one who does it. (Related by Muslim).


Whoever invites others to guidance will be rewarded the same as the ones who follow him without their rewards being diminished. And whoever invites others to an aberration will bear the punishment of a sin equal to the sins committed by those who follow him without theirs diminishing in any way. (Taysir al-Wusul).


Whoever plants a tree which then bears fruit, whatever a human or any of Allahs creation eats from it will be considered as a charity for him. (Related by Ahmad according to Abu ad-Dardas).


Let him who believes in Allah and the Last Day treat his neighbor kindly, be generous to his guest and either speak well or keep silent. (Related by the two Sheikhs).


The one who has wronged his brother should seek for his pardon before his death, as in the Hereafter, there will be neither dinar nor dirham to compensate with it. Thus some of his good deeds will be taken from him and given to his brother. If he has no good deeds, some of the bad deeds of his brother are taken from him, and added to his account. (Related al-Bukhari).



When Allah desires good for a person, he bestows on him religious knowledge. (Related by Muawiyah).


A faithful believer is to a faithful believer like the parts of a building, reinforcing one another. (Related by two Sheikhs according to Abu Musa).


A person will be with those whom he loves. (Related by the two Sheikhs according to Ali).


A Muslim is one who does not harm Muslims with his tongue or his hands. The believer is the one whom people can entrust with their lives and their goods and a Muhajir (an immigrant who emigrates to safeguard his faith) is the one who abandons all that Allah has forbidden. (Related by Ahmad according to Abu Huraira).


A Muslim is the brother of another Muslim, he does not oppress him nor does he hand him over to his enemy. Whoever fulfills the needs of his brother, Allah will also fulfill his needs. Whoever brings a muslim out of a difficulty, Allah will save him from one of the difficulties on the Day of Resurrection. And whoever screens a Muslim, Allah will shield him on the Day of Resurrection. (Agreed upon).


May Allah brighten the face of someone who has heard something I said and has conveyed it as he heard it, for sometimes a person to whom something is conveyed may comprehend it better than the one who has heard it. (Related by Ahmad according to Ibn Massoud).


Many people are losers with respect to health and free time for doing well. (Related by al-Bukhari).


All the people are children of Adam, and Adam was created of dust. (Related by Ibn Saad according to Abu Huraira).


Are you not granted victory and provided sustenance except because of the weak among you? (Related by Sad Ibn abi Waqqas).


By Allah, this life is to the Hereafter, the same as what your finger gathers if dipped into the sea. (Related by Ahmad according to al-Mustawrad).


Do not hate or envy or turn away from one another, but be you, O servants of Allah, brothers. It is not permissible for any Muslim to desert his fellow Muslim brother for more than three days. (Related by Anas).


Tenderness is that which is taken out from the heart of a wretched man. (Related by Ibn Habban according to Abu Huraira).


None of you should wish for death because of any calamity that befalls him. If one must wish for death, then he should say, o Allah, let me live so long as life is good for me and take my life if death is better for me. (Related by the group).


None of you will have faith till he loves Me more than his children, father and all of mankind. (Related by the two Sheikhs according to Anas).


None of you have true faith until he wishes for his Muslim brother what he wishes for himself. (Related by al-Bukhari).



A believer is not a slanderer, a curser, an abuser, nor an impudent man. (Related by Muslim).


Make easy to people things concerning religious matters and do not make them hard for humanity, give glad tidings and do not let them reject Islam. (Related by al-Bukhari).


Young man! Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, ask of Allah Most High and if you seek help, seek of Allah, to whom belongs all might and majesty. (Related by at-Tirmithi).


The upper hand is better than lower hand, for the upper hand is that of the giver and the lower hand is that of the beggar. (Related by Ibn Omar).


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